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A year on from its acquisition by National Museums Scotland, initial conservation work has revealed exceptionally rare silver-coloured objects in one of the most significant hoards ever discovered in Scotland.  Dating to 1000–800 BCE, the Peebles Hoard comprises over 500 unusual bronze and organic objects and components, many without archaeological parallel anywhere in the world.

The defining technological characteristic of the Bronze Age is the widespread use and production of bronze, an alloy of copper and tin that is usually a deep golden colour. Conservation of the Peebles Hoard has revealed rare silver-coloured objects from an era when silver was unknown. Analysis at the National Museums Collection Centre revealed the colour is the result of high levels of tin on the surface. This is thought to be the product of a deliberate enrichment technique by highly skilled craftspeople.

The hoard was discovered by a metal detectorist in the Scottish Borders in 2020 and allocated to National Museums Scotland through the Treasure Trove legal process in 2024. It was extracted from the ground in a single block and excavated under laboratory conditions at the National Museums Collection Centre in Edinburgh.

A secret revealed after 3000 years

The bronze objects emerged encrusted with earth and green copper patina. After months of careful preparatory work to stabilise, assess and document the material in the hoard, conservators are painstakingly removing thousands of years of dirt and corrosion to reveal the spectacular lustre of the original surface. It is estimated that it will take three years to complete the conservation of this exceptional Bronze Age discovery.

Bethan Bryan, Peebles Hoard Conservator at National Museums Scotland, said: “Working on the conservation of the Peebles Hoard is a rare privilege and definitely a career highpoint. As well as removing dirt and corrosion it is essential that we preserve as much precious organic material as possible for future research. Getting to this point has been a challenging and incredibly time-intensive process, but the moment the silvery surface began to emerge was magical, a secret revealed after 3000 years.”

The use of many of the objects in the hoard is yet to be discovered but it is believed that some may have adorned a horse or wooden vehicle. The tin-enriched decoration would have added to its impact, signifying high status and wealth through exquisite craft.  Efforts to secure funding for the continued research and conservation of the hoard are ongoing.

Dr Matthew Knight, Senior Curator of Prehistory at National Museums Scotland, said: “The Peebles Hoard is truly a one-of-a-kind discovery, and I have never seen anything like the stunning, silver-coloured finish of these Bronze Age objects. They almost glow.  Thanks to the generous support of our donors we are making significant progress. However, there is more to be done to prevent further deterioration of these fragile objects and continue our research to uncover more of the Hoard’s secrets.”

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2026 is shaping up to be one of the most exciting years yet for Scotland’s vibrant cultural capital. From global sporting events and world-class music to an ever-evolving food scene and a growing reputation for sustainability, Glasgow continues to shine. Recently, Condé Nast Traveller readers named it the friendliest city in the UK and ranked it fourth overall in the prestigious Readers’ Choice Award.

A city of music and celebration

A UNESCO City of Music, Glasgow stands as Scotland’s musical capital. Home to one of the most vibrant and diverse music scenes in the world, where everyone from global stars to local new talent fill the city’s stages, bars and legendary live venues every night. Among the highlights are Celtic Connections, the world-renowned winter celebration of Celtic and folk traditions, Counterflows, taking place in April, which champions boundary-pushing experimental sounds and underground talent from across the globe.

For the first time since 2019, The Royal National Mòd will return to Glasgow 9-17 October. Gaeldom’s most highly anticipated annual event strong which celebrates the Gaelic language heritage, history, and culture. Summer brings music to the heart of the city, with TRNSMT lighting up Glasgow Green in June and Glasgow’s iconic Summer Sessions are set to return with a spectacular line-up, including Teddy Swims and My Chemical Romance headliners. SEC venue, OVO Hydro is set to welcome major popstars such as Olivia Dean, Louis Tomlinson, Raye, and host popular annual events like Country to Country. The Big Nights Out concert series will also return, transforming the Kelvingrove and Queen’s Park bandstands into vibrant open-air venues, with an exciting line-up of homegrown talent and international favourites.

Sporting spirit: The 2026 Commonwealth Games

In 2026, all eyes will turn to Glasgow as the city proudly hosts the Commonwealth Games, welcoming athletes and visitors from across the globe. The Games will not only showcase internationally acclaimed sporting talent but also shine a spotlight on Glasgow’s passion, community spirit, and commitment to sustainable major events. Taking place from Thursday 23 July to Sunday 2 August, the Glasgow 2026 Commonwealth Games will take place and will feature a 10-sport programme including the largest ever Para Sport Medal Event Programme. Beyond the arenas, the excitement will ripple through every corner of the city, with celebrations capturing the spirit of Glasgow.

A taste of Glasgow: food and drink flourish

 

The city’s fast paced and dynamic culinary scene continues to evolve, with cult-favourite events returning, and a wave of new openings in the restaurant scene. From stylish cocktail bars to locally inspired dining, Glasgow’s food and drink offering has never been more diverse and exciting for foodies to explore. Scottish National Whisky Festival will return to Glasgow’s SWG3 in January 2026, bringing together exhibitors from across the whisky industry with hundreds of whiskies and spirits available to sample. Guests will also be able to enjoy live music and entertainment from celebrated Scottish artists.

Also set to return to SWG3 is Meatopia. In June 2025 the first Meatopia brought together 6,000 people with 40 chefs, DJs and eclectic bands for a three-day-long event of food and fun. In 2026, the event is set to return to Glasgow with its top chefs and ethically sourced food and sustainable cooking materials. Glasgow Clydeside Containers are set to open early 2026, bringing a vibrant outdoor space to the Clydeside for locals, tourists, and event-goers can come together and enjoy high quality, affordable food and entertainment.

The highly regarded Princes Square is set to welcome a cookery school, the Scottish Academy of Food and Drink which will offer masterclasses in cooking, cocktails, and whisky, along with a deli counter and coffee stand open to the general public. Finally, the ever-evolving restauraunt scene continues to impress Glasgow’s ever-evolving food scene continues to impress, with a new wave of restaurant openings capturing the city’s adventurous spirit. Fook Mei, Malocchio, and Grilled by Ajay Kumar have quickly become the talk of the town, drawing locals and visitors alike with bold flavours and inventive menus. Having opened their doors in late 2025, these hotspots are already making their mark and their popularity is only set to rise.

Arts and culture

Glasgow’s arts scene continues to thrive, with Barbie®: The Exhibition set to make its Scottish debut at Kelvingrove Art Gallery and Museum from 13 June 2026, promising to draw visitors from near and far to experience the history and design of one of the world’s most famous dolls. The showcase will feature over 250 objects including 150 remarkable dolls, including a Barbie from 1959, a rare first edition.

Heading into its 22^nd year, the Glasgow Film Festival is set to take place from 25 February to 8 March and as always, will bring together a packed programme of international premieres to sit alongside the best of Scottish cinema, special events and Q&As. Also returning for 2026 is Sonica Glasgow, an 11-day biennial festival dedicated to globally celebrated audio-visual art and sound, produced by Cryptic. Presenting the best International and homegrown talent, the festival takes place in numerous venues across the city exploring visual music, sonic and digital arts in collaboration with renowned co-producers.

The 2026 Glasgow International Comedy Festival runs from 11 to 29 March, bringing three weeks of laughter to the city. One of Europe’s largest comedy festivals, it features stand-up, sketch and improv from Scotland and beyond. Audiences can enjoy local talent plus see their favourite acts from across the world at some of Glasgow’s iconic venues including the King’s Theatre, Oran Mor, The Stand and Barrowland Ballroom. With a mix of rising stars and household names, the festival spotlights Glasgow’s signature humour, cementing the city as a renowned destination for comedy. The 11^th edition of Glasgow International, the city’s biennial contemporary art festival, will run from 5 to 21 June, transforming venues citywide with cutting-edge contemporary art. The exciting festival will bring together a mix of artist-led projects, large scale installations and public art for a celebration of the city’s vibrant creativity.

For more information and inspiration for things to see and do in Glasgow check out: visitglasgow.com

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New Trust calls for public support to protect Scotland’s most iconic trail path.

The West Highland Way marks its 45^th anniversary with a rallying call to the thousands who walk, run and cycle the 96-mile route each year: support is urgently needed to ensure the route remains open for future generations. More than 45,000 people have once again completed the West Highland Way this year.

The trail is a global hiking icon, recognised by National Geographic as one of the world’s top 20 trails and contributing an estimated £20 million annually to Scotland’s rural economy. A newly established charity – the West Highland Way Trust – is urging the public to back its vital work to raise funds to support projects which maintain and protect the path, bridges, steps and drainage systems that are coming under increasing strain from climate change.

The enduring appeal of the West Highland Way

Jock MacGillivary, Senior Long-Distance Routes Officer with The Highland Council, has worked on the West Highland Way for more than 36 years and says the effect of the change in climate over recent years has been striking: “The Long-Distance Route Team are on the path daily, carrying out inspections, maintenance patrols and repairs. We have always strived to carry out any work in a fashion that is effective but discreet.  What has become evident over the last three decades is that the rainfall has become more intense, overwhelming drains and culverts that previously coped and threatening vital structures such as bridges.  What has been especially noticeable, is that sections of the route, historically unaffected by the winter storms, are now being ravaged during these periods. Our priority has always been to keep the West Highland Way safe and open for walkers, despite the weather which is unrelenting”

Beneath walkers’ boots lies a network of hand-built drains, steps and stream crossings designed to channel water and stabilise fragile ground. Once subtle and largely unseen, these defences are now being tested as never before. Without continued investment, key sections risk becoming impassable. That is why the West Highland Way Trust was established earlier this year — to fund the essential, often invisible work carried out by the five Access Authorities, communities and other stakeholders that keep the route safe, sustainable and spectacular.

Robert Marshall completed his 100^th complete West Highland Way recently, using his milestone walk to raise awareness and funds for the new Trust. Carol Matthews, a trustee of the West Highland Way Trust, said: “Robert’s achievement showed the depth of connection people feel for this trail. His inspiring walk encouraged tremendous support, with many walkers keen to give back in recognition of their own experiences. This 45^th anniversary underlines the enduring appeal of the West Highland Way — and it is vital we harness that affection to raise the funds needed to protect it for today’s users and future generations.”

The Trust is calling on all supporters to help secure the path’s future through donations at: www.westhighlandwaytrust.org.

Support the Scottish Banner! To donate to assist with production of our publication  and website visit: The Scottish Banner

In the dark, seek light. In the cold, seek warmth. These most primal instincts have been part of the human experience since long before language, agriculture, art, or even the permanent home itself. For the entirety of our existence until just the last century, one thing and one thing alone provided both: fire. A reverence of fire is to winter what the delightful blooming of flowers is to spring. We gather to the flame in the darkest and coldest months because of the promise it holds for what lay ahead – if we manage to endure.

Fire festivals have been celebrated in Scotland from the earliest days of our documented history, and no doubt well beyond. Some, despite the countless comforts of modernity, remain at the heart of communities and social life today.

What follows are just a few of Scotland’s fire-based winter festivities and traditions, beginning with the most spectacular and ending with the most humble and intimate.

Up Helly Aa

In the 800s AD the sight of a group of Norsemen marching into a Shetland village bearing torches would have been a scene of terror. Since the 1800s that same sight has been a source of joy and jubilation unmatched at any other time of year. This is Up Helly Aa, arguably the most renowned and distinctive of Scotland’s fire festivals.

In the early 19^th century groups of young lads, many recently returned from the battlefields of the Napoleonic Wars, took to dragging barrels of flaming tar through the narrow streets of Lerwick. Property damage was common, and a minister in 1824 summed up the chaos thusly:  “…the whole town was in an uproar: from twelve o’clock last night until late this night blowing of horns, beating of drums, tinkling of old tin kettles, firing of guns, shouting, bawling, fiddling, drinking, fighting.”

A ban on this ‘tar-barrelling’ in 1874 was followed just two years later with the first organised procession through Lerwick, with torches and fire prominently re-introduced in 1881. The Norse elements only came later. The first longship was burned in the late 1880s, the leader known as the Guizer Jarl entered the scene from 1906, and his select Viking-costumed followers – the Guizer Jarl Squad – were introduced after the First World War. A surge of Norse-themed literature, plays, and antiquarian investigations in the mid-20^th century helped put the Viking elements of the festival front and centre. On the last Tuesday in January squads of guizers dressed in themed costumes gather carrying wooden posts topped with paraffin-soaked sacks. The Guizer Jarl, who each year takes the name of a figure from the Norse sagas, leads them through the town. Streetlights are turned off, and the heady reek of paraffin and smoke fill the otherwise pitch-black night.

The guizers gather round a replica Norse longship to sing the ‘Galley Song’ before hurling their torches into it, making a pyre of the dragon ship. The guizers then sing ‘The Norseman’s Home’ and proceed to Lerwick’s multiple halls for a night of revelry with the whole community. The event is never, as a matter of pride, cancelled on account of weather.  The following day is called Hop Night with further gatherings, singing, dancing, and no doubt the concoction of many a family hangover recipe. While Lerwick hosts the world-famous Up Helly Aa, variations occur throughout Shetland known as ‘Country Up Helly Aas’.

Edinburgh Torchlight Procession

On a far larger scale and with a far shorter history is the Edinburgh Torchlight Procession, which marks the official beginning of Edinburgh’s Hogmanay Festival. There is something undeniably enchanting, even votive, about walking through the Old Town amid a sea of torch-bearers. 15,000 people or more form a serpent of fire through the streets, casting strange shadows on the sandstone buildings and a spell of awe over all involved.

The Torchlight Procession typically occurs on December 29^th or 30^th, with the first iteration going back only to 1993. This year it will begin in The Meadows, stream through the Old Town past Greyfriars Kirkyard and across the Royal Mile and culminate beneath Edinburgh Castle.  Previous years have seen the procession end atop Calton Hill, a much more historically resonant location. For centuries at the winter solstice people would ascend the highest nearby hill to light a torch from a communal fire, bearing the flame with great care back to their own hearths. From Calton Hill celebrants would have seen hilltop fires crackling as far away as North Berwick Law in East Lothian, Largo Law in Fife, and Dumyat near Stirling.

Hogmanay remains the largest and most revered wintertime celebration in Scotland, more so even than Christmas. A Parliamentary Act of 1640 banned Yule celebrations, which were seen as idolatrous by the Protestant majority in the Lowlands. People could be fined, ostracised, or worse if caught celebrating Christmas. Christmas was not made a public holiday in Scotland until 1958, meaning that it was only privately celebrated in much of Scotland for over 300 years. If you’ve ever wondered why Hogmanay is such a hallmark of the Scottish calendar, now you know!

The Stonehaven Fireballs

What could possibly go wrong allowing a group dozens strong to march through the streets of a village swinging tethered fireballs above their heads? As evidenced by only a few singed hairs through the decades, much less than you’d think. Easily the most audacious of Scotland’s fire festivals is the Stonehaven Fireballs. Near midnight on December 31^st around 40 people take to Stonehaven’s High Street armed with fireballs set within wire cages and swung round on cords. In addition to being very fun, this was traditionally done – as with many wintertime fire ceremonies – to help ward off harmful spirits and literally burn away the bad things accumulated through the previous year.

Fishing communities have always been exceptionally superstitious, and rituals to cast off bad luck were common the length and breadth of coastal Scotland. The earliest versions of the Stonehaven fireballs, dating back to at least 1908 and very likely a few decades prior, were composed of the scraps from the year’s labours – torn fishing nets and ropes, scraps of leather, broken cork, rags, and whatever else was to hand. Burning these broken things was seen as an auspicious way to bring in the new year.

Some fireball swingers stop at the homes of people they know along the way, leaving their fireballs at the kerbside to enjoy a quick blether and drink before moving on. While the ceremony typically lasts around 20 minutes, this ‘extended version’ can carry on for up to an hour. First footing follows the fireball event. It used to be that only people born in Stonehaven could participate, but in recent years participation has broadened – though most of the volunteers involved are very local and all receive training to ensure that the fireballs remain tamed.

The Burning of the Clavie

Another fire festival unique to the north-east of Scotland is the Burning of the Clavie in Burghead, celebrated on January 11^th. Burghead contains the site of a major Pictish fortress astride the Moray Firth, from which its occupants did battle – with varying results – against viking onslaughts. It is upon the ruins of this very fort that the fire festival takes place.

The eponymous Clavie is a cask split in two and filled with staves. It is carried through the town with the assembled throngs following it until they reach the ramparts of the ancient fort which gives Burghead – with ‘Burg’ meaning a fort – its name. The Clavie is then affixed to a stone cairn and allowed to burn away. Pieces of the Clavie break off and tumble down the slope and are eagerly collected by locals to keep as good luck charms. Some fragments are sent to people born in Burghead – known as ‘Brochers’ – who have since moved away or are unable to attend in person.

So, why January 11^th? In 1752 another Act was passed which replaced the Julian calendar with the Gregorian calendar across the UK. This resulted in eleven days being ‘lost’ that year. Many towns across Britain initially balked at the change, but Burghead decided to have it both ways – celebrating the New Year on both the 1^st of January and again on the 11^th.

The Yule log

On the smallest yet perhaps the most universal end of the scale are the fire-based traditions of the home. Winter was, and remains, a time to coorie in, to tell tales around the hearth, gather with friends and family to sing and tell stories, and to while away the hours indoors mending things and deepening bonds. As discussed in my article from December 2023, these were the origins of the ceilidh, which simply means a ‘gathering’.

Countless Scottish homes from at least the 17^th century would have had a Yule log smouldering away in their fireplace. This private celebration of Yule was rarely intruded upon by the Reformation’s ban on Christmas. A large log, ideally of ash or birch, was placed in the fire and kept burning for as long as possible. Some sources say an ideal Yule log would burn from December 25^th all the way until January 5^th.

In Gaelic the Yule log was called the Cailleach Nollich, the ‘Christmas Oldwife’, evoking the ancient Celtic creation goddess and bringer of winter. A female figure was sometimes drawn in chalk on Yule logs to represent her. So long as the Yule log burnt feasting could continue, and by its light and warmth innumerable people came together and outlasted the darkest days of the year. Pieces of the Yule log were often kept for the rest of the year, placed in attics and thresholds to cleanse the household and bring prosperity and peace for the year ahead.

Main photo: VisitScotland.

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England was merry England, when

Old Christmas brought his sports again.

‘Twas Christmas broach’d the mightiest ale;

‘Twas Christmas told the merriest tale;

A Christmas gambol oft could cheer

The poor man’s heart through half the year.

A familiar scene, the over-the-top medieval English Christmas feast. We hear less about the traditional Scottish Christmas. Instead, we’re reminded that Christmas Day only became a public holiday here in 1958 and our preference was always for boozy celebrations at New Year. Of course, many Scots had Christmas Day off long before 1958 and, anyway, the Scottish contribution to Christmas tradition is greater than you might think.

Let’s look at that verse with which we started. Yes, it’s part of a jolly canto describing a rollicking medieval Christmas in a great English hall, but it’s from a Scottish verse epic, Sir Walter Scott’s Marmion (1808). As Scott describes, Scotland makes a contribution to the feasting:

Nor fail’d old Scotland to produce,

At such high tide, her savoury goose.

Then came the merry maskers in,

And carols roar’d with blithesome din…

Christmas traditions

Scott crams in Dickensian levels of detail to this scene; plum pudding (Scott calls it ‘plum porridge’), pies, carols, the boar’s head, roaring fires, bells and mistletoe. The passage influenced later writers about Christmas, not least Dickens himself. Scott certainly promoted Scottish culture, but he put in quite a shift for England too. As well as this picture of an English Christmas, remember how he re-invented the story of Robin Hood in Ivanhoe (1818)?

The American satirist Washington Irving published a spoof History of New York in 1809 which invented a number of traditions – Christmas stockings, Santa Claus travelling in a flying sleigh – that subsequently became part of Christmas. In 1817 he visited Scott at Abbotsford (they were fans of each other) and they must have chatted a bit about Christmas traditions while the log fire roared and the candles flickered. Irving, who had Scottish ancestry, went on to write more about Christmas; Old Christmas in 1819 described the festivities at the fictional Bracebridge Hall in England. Perhaps he’d discussed the Marmion frolics with Scott. Irving later met Dickens during the latter’s tour of America in 1841. Two years later, Dickens produced the immortal A Christmas Carol. I wonder what Irving and Dickens had talked about?

The composer Andrew Gant has written a couple of fascinating books about the origins of English Christmas carols; some of them prove to have more than a little Scottish influence. Gant writes of a book of songs entitled Cantus, Songs and Fancies which was published in Aberdeen in 1666 and credited to a John Forbes. In it there’s a sacred song with a peculiar mix of characters and images which gets even odder when we suddenly go to sea in a ship, and;

Our Lord harped, Our Lady sang

And all the bells of Heaven they rang

On Christ’s Sunday at morn

On Christ’s Sunday at Morn

By the mid-1800s, this song had evolved so that the number of ships had grown to three and ‘On Christ’s Sunday at morn’ was ‘On Christmas Day in the morning.’ Yes, a little-known Scot called John Forbes played a major part in the story of one of our best-loved carols.

Deck the Hall

And then there’s Deck the Hall (and, yes, it was originally ‘Hall’ not ‘Halls’); the jolly tune of this carol is Welsh and dates from the 18^th century with no real link to Christmas. The first incarnation of the words we know today was written by Thomas Oliphant (1799-1873), a Scottish composer who was related to Lady Nairne, the famous writer of Jacobite songs. Oliphant had a distinguished career as a lyricist and Andrew Gant writes that ‘it seems a little sad that such an obviously interesting and accomplished figure is known to us today entirely for one, rather modest, lyric.’ And, omitting the ‘Fa-la-las’, this lyric runs;

Deck the hall with boughs of holly

‘Tis the season to be jolly

Fill the meadcup, drain the barrel

Troul the ancient Christmas carol!

In 1877 a somewhat stern American publication toned down the drinking references, and the third line became the faux-ancient ‘Don we now our gay apparel’. Over the years, too, ‘hall’ for some reason became ‘halls’.

And then there’s James Edgar. Who? Edgar was an Edinburgh man, born in 1843, who emigrated to the USA and set up Edgar’s Department Store in Brockton, Massachusetts. In December 1890, he had the idea of dressing up as Santa Claus and walking around the store in the run-up to Christmas. He never got as far as setting up a grotto and listening to children’s present requests, but if your children have ever pestered you because they want to see Santa in a department store, blame James Edgar.

The annuals

And finally, Scotland’s greatest contribution to Christmas. What a thrill in the 1960s and 1970s to unwrap a present and find the ‘annual’ of your favourite comic; The Beano or perhaps The Dandy, The Victor or The Beezer. That glossy-covered hardback with the new-book smell that promised all the joys of your favourite comic, only much more!

These comics mostly began in the 1920s and 1930s and the best-known ones were published by the Dundee firm of DC Thomson and Co. The Dandy annual first appeared in 1939 with the first Beano annual the following year. These annuals spread far and wide but of particular interest in Scotland (and also popular in Northern England) were those collections of stories featuring Oor Wullie or The Broons, cartoon strips that appeared in DC Thomson’s Sunday Post newspaper. These were published in alternate years; Christmas was defined by whether it was a Broons year or an Oor Wullie year. The Broons Book first appeared in 1940; the Oor Wullie book, of course, debuted in 1941.

How Wullie and The Broons celebrated Christmas, New Year or Easter or Hallowe’en had a great influence on we youngsters who devoured the annuals. The Broons and Oor Wullie Christmas and New Year stories always came at the end of the book, as the stories followed the sweep of the year. In recent years, the books have departed from this model, with Christmas strips even appearing in the middle! I’m not happy about this.

Scotland, then, has contributed a surprising amount to wider Christmas traditions and you can still, if you want, look forward to Christmas morning curled up with the Beano annual or The Broons Book. Whatever age you are.

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Seventy-five years ago this month on Christmas Day in 1950 four Scottish university students plotted to steal the historic Stone of Destiny from Westminster Abbey in London and return it to Scotland. The daring heist made worldwide headlines, and it is now housed again in Scotland, but some of the stone may have journeyed far greater as Judy Vickers explains.

When a policeman caught a couple canoodling in their Ford Anglia outside Westminster Abbey in the early hours of Christmas Day 75 years ago, he was inclined to be indulgent. After all, the pair told him they’d just arrived from Scotland and hadn’t been able to find a hotel – and who could resist a “no room at the inn” story at Christmas? The incident sums up all the key parts of the tale of the theft of the Stone of Destiny – hiding in plain sight, events going very far from plan and the making of a legend which is still giving up its secrets today.

Because the couple in the car were Ian Hamilton and Kay Matheson, two of the four Glasgow University students who carried out the notorious heist of the ancient Scottish coronation stone, seized by the English in the 1300s. The other two, Gavin Vernon and Alan Stuart, were at that moment hiding behind the jemmied door of the abbey – and a chunk of the Stone was lying on the back seat of the car.

Scottish nationalism

The four had arrived in London on December 22, 1950, with the idea of taking the Stone to highlight the cause of Scottish nationalism. All four were members of the Scottish Covenant Association, which was campaigning for a Scottish Parliament. And the iconic Stone was an ideal target – used in coronation of Scottish kings for centuries before being looted by the English king Edward I, known as the “hammer of the Scots”, it was housed at the bottom of a coronation throne built specially for the purpose in the abbey.

Firstly, Hamilton had hidden in the abbey at closing time, with the idea of letting the others in when all was quiet, but he was caught and thrown out by the nightwatchman. The next night, Vernon and Stuart were also foiled. In the early hours of Christmas Day morning, they tried a different tack.

The three men jemmied a door, managed to get inside and freed the stone from the throne but to their horror, the heavy block broke in two as they tried to drag it to the door. Hamilton grabbed the smaller piece of stone – still a hefty 40kg – and scarpered.

As he was heading for the car parked nearby, though, Matheson, the getaway driver, spotted the policeman approaching. “I drew the car in as closely as I could and Ian quickly pushed the stone into the back seat of the car and threw a coat over it,” she said later. Moved on by the officer, the couple drove off with the piece of Stone still concealed.

Stuart and Vernon fled the abbey but Hamilton – who would later be a contributor to the Scottish Banner – returned and lugged the chunkier piece of Stone out of the abbey by himself. He also found the keys to the second Anglia on the floor of the dark abbey – they had fallen out of his coat pocket earlier. He took the larger piece of stone to Kent where it was buried with the idea it would be returned to Scotland once the inevitable furore calmed down. Matheson took the smaller piece to a friend’s house. Hours later, when the theft was discovered, pandemonium broke out.

Myths

There are plenty of myths about the origins of the Stone – one that it was the Biblical Jacob’s pillow and came to Scotland from the Holy Land; another that it came from Egypt, brought by an Egyptian princess, Scota; yet another that it is actually part of the Irish Lia Fáil – also known as the Stone of Destiny – that the High King of Ireland had lent to the ancient Scottish kingdom of Dalraida, who never given it back. And in fact, Irish nationalists had attempted to steal the Stone in 1884. Modern tests show that it is probably hewn from stone local to Scone – but then that just adds to the legend that Edward was in fact palmed off with a fake. Certainly, many medieval descriptions of the Stone don’t match its modern appearance. But wherever it came from – and whether the 66cm by 41cm by 28cm sandstone block with an iron ring on each end was the original object that at least 42 Scottish kings used in their coronation – its seizure from Westminster Abbey was big news. For the first time in 400 years the border between Scotland and England was closed as the hunt began.

The students managed to get the two pieces of Stone back to Scotland where stonemason Robert Gray joined the two pieces back together with metal dowels. Already the myth was that the dowels were hollow and that Gray placed a message in one but just last month another twist emerged. Professor Sally Foster, of the University of Stirling, revealed research showing that Gray gave 34 fragments of the Stone away. Back in early 1951, detectives were closing in on the students – they had discovered that Ian Hamilton had taken out every book on the Stone from the Mitchell Library in Glasgow – so feeling they had made their point, in the April the students left the Stone at Arbroath Abbey, draped in a Scottish flag.

Returned to Scotland

The Stone was returned to London – ironically driven out of Glasgow Central Police Office in a Jaguar in full view which the waiting press ignored as they assumed it was a ruse. There it remained in a vault until it was used during the coronation of Elizabeth II in 1953.

On the 700^th anniversary of its theft from Scotland, the Stone was officially returned. Now it is housed in Perth Museum, after having journeyed to London for a brief visit for the coronation of King Charles III in 2023. It still attracts controversy – in July a 35-year-old man from Sydney was arrested and charged with malicious mischief after an alleged hammer attack on the glass case containing the Stone, which was undamaged.

None of the students were ever charged over the theft – the authorities feeling perhaps wisely that they would be in a lose-lose situation with a guilty or not guilty verdict making the foursome either martyrs or heroes. And there would be the tricky matter of having to prove ownership of the Stone. Hamilton, who went on to become a lawyer, said: “I’ve defended a lot of daft people during 30 years as a criminal lawyer, but I doubt very much if I’ve defended anyone who was as daft as we were then.

 

Global Stone of Destiny fragments

Just last month there was a new twist in the tale of the Stone. Professor Sally Foster, of the University of Stirling, revealed research showing that Robert Gray, the stonemason who had repaired the Stone when it was left in two pieces after the students’ heist, had taken 34 fragments, chipped off as part of his repairs which he gave away as gifts. Only one was officially recognised when she began her research, but she has been on the trail of the rest – and has also discovered there are slivers of stone other than those taken in 1951. More than that, she says some have definitely travelled worldwide – including one which was last heard of in Canada – and she’d be keen to hear from anyone who can help her with her investigations. She told the Scottish Banner: “Yes, there are, and are likely, fragments outside Scotland dating from the 1951 repair, and other periods. I know of some examples which also travelled with people on their holidays to show to people, or when they migrated.” Several of the fragments were distributed to Scottish politicians, including former First Minister Alex Salmond, but one was gifted to a visiting Australian tourist by Gray. On her death in 1967, the family donated the fragment, accompanying letter of authentication and Gray’s business card, to Queensland Museum.

Another ended up in Canada. Prof Foster says: “Journalist Dick Sanburn received numbered fragment 25 in April 1951 – it ended up behind his desk as editor of Calgary Herald. I’d love to know what happened to it after that!” And she added: “From public responses since 17 Jan 2025, I know that tiny, tiny fragments and grains of the Stone (sweepings, even) were collected by another person present at the repair. Some of these have ended up with families presently in Canada and Norway, some mounted in jewellery. The 1951 fragments might have been given predominantly to people who lived in Scotland from 1951 to 1974 (the period in which we know Gray distributed them), but they moved, or the people to whom they donated them have moved. I don’t yet have a full picture of what happened to all the numbered, nor indeed unnumbered fragments, but I would anticipate that some of their journeys have been global, and a concentration within the Scottish diaspora is inherently likely.”

If you have any information on any Stone of Destiny fragments, you can get in touch with Prof Foster via the contact page at https://thestone.stir.ac.uk/.

Main photo: Stone of Destiny. Photo:  © Historic Environment Scotland.

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As winter in Scotland sets in, and the darker nights lengthen, now is the ideal time to plan your escape to gaze at the cosmos in The Cairngorms, the UK’s biggest National Park. The Cairngorms is home to an ‘International Dark Sky Park’, which is the most northerly park of its kind in the world, so here are seven stellar stays or activities that you can do after dark in The Cairngorms this winter.

If the stars perfectly align, you can spot the Milky Way with one of the stargazing nights on offer at Tomintoul and Glenlivet’s ‘International Dark Sky Park’. It is one of the very best places in the UK to see the star-filled night sky or even the Aurora Borealis. As nature never sleeps, you can also book a nighttime mammal watching experience with Speyside Wildlife.

If that doesn’t appeal, you can book a cosy overnight glamping stay at Howe of Torbeg, followed by one of their Friday night star spotting events. At Cairngorm Bothies, you can also enjoy a luxury Stargazing Bothy Hamper or arrange a special group star party, and if you are near Aviemore, how about a nighttime story walk with storyteller Sarah Hobb, or illuminate the darkness with a fun ‘Ancient Forest Twi-LIGHTS’ experience at Landmark Forest Adventure Park. There is also a chance to see the stars above Loch Insh on their two-hour stargazing experience.

7 winter holiday tips

1.Tomintoul and Glenlivet ‘International Dark Sky Park’ The Tomintoul and Glenlivet areas were awarded Gold Tier status as an International Dark Sky Park in November 2018 by DarkSky International. It is one of the best places in the Cairngorms National Park to discover the wonders of the night sky.

Not only does this remote area have stunning dark skies, but it also has easy access, allowing everyone to enjoy a night sky brimming with stars with three Dark Sky Discovery Sites at Tomintoul Field of Hope, The Carrachs or Blairfindy Moor. The Cairngorms Astronomy Group runs stargazing events throughout the year which are designed to allow both visitors and locals to view the diverse wonders of the night sky through 8″ and 10″ reflecting telescopes, weather permitting. If it is cloudy, then there will be an indoor presentation on the same subject. www.cairngormsdarkskypark.org

2. Evening Wildlife Watching Hide near Aviemore-Speyside Wildlife has a special mammal watching hide situated deep within the Caledonian Pine Forest near Aviemore in the heart of the Cairngorms. Badgers are regular visitors all year round, as are Pine Martens.

A variety of Scottish wildlife may also visit the hide, including Tawny Owls, Red Squirrels and Roe Deer. Each evening wildlife watching experience lasts approximately two and a half to three hours. Evening Wildlife Watching happens nightly from Easter to October. From November to Easter, they offer a reduced number of evenings per week. www.speysidewildlife.co.uk

3. Wild Stargazing Evenings at Howe of Torbeg near Ballater-Immerse yourself in the gorgeous Cairngorms countryside with a cosy stay at Howe of Torbeg, near Ballater, in one of their bespoke, high-quality glamping pods in the heart of Royal Deeside & the Cairngorms National Park, only 5 miles from the picturesque village of Ballater. Set in an acre of land, surrounded by open farmland and birch woodlands, they offer a range of accommodation in Glamping Pods & an off-grid Shepherd’s Hut.

During your stay, you can take some time out in a gorgeous natural setting, to discover the magic of the night’s sky with Howe of Torbeg Wild Stargazing Evenings. On selected Fridays throughout autumn and winter, they offer guided stargazing sessions in small groups of up to 10 people in the stunning Cairngorms National Park, with its exceptional dark skies. Guests can make the most of the clear winter skies in the Cairngorms and gaze heavenward. www.howeoftorbeg.co.uk

4. Dark Skies at Cairngorm Bothies- Imagine yourself nestled under a blanket, gazing up at a sky so dark it feels like you could reach out and touch the stars. At Cairngorm Bothies, where the dark sky in the Cairngorms is a canvas painted with celestial wonders – far away from the city’s glaring lights – unaffected by the light of pollution. This means you can enjoy unadorned views of the Milky Way or even catch a glimpse of the Aurora Borealis. Cairngorm Bothies offer Star Bathing Parties, for residents and non-residents alike.

From October to March, they can organise bespoke special stargazing evenings which coincide with astronomical events or full moons. Cairngorm Excursions provide parking at Cairngorm Bothies and your group will be guided through the ancient Scots pine forest and the trails to a centralised location, with rustic log seating, hot drinks and a blanket to keep you warm. Red LED head torches are provided along with other goodies in the Star bathing goody bag. A guide will help you interpret the night’s sky with the help of mobile phone devices with downloadable apps. www.cairngormbothies.co.uk

5. Stargazing Storywalk near Aviemore with Sarah Hobb- On selected dates in winter, you can book a short evening stroll in Aviemore to stargaze and explore Scotland’s own Gaelic and Pictish stories of the stars from thousands of years ago with Sarah Hobb, a specialist outdoor storyteller.

She weaves tales that belong in the landscape and skyscape of Badenoch and Strathspey and the wider Highlands and Islands. The skies she describes are a rich tapestry of tales of characters and their adventures, from warrior queens to one-eyed giants. The walk includes a warming cup of foraged wild tea. www.booking.storywalks.scot

6. Ancient Forest Twi-LIGHTS experience at the award-winning Landmark Forest Adventure Park at Carrbridge near Inverness. Between 22^nd November and 4^th January 2026 and again during the February Half Term (6^th – 18^th of February). The ‘Ancient Forest Twi-LIGHTS’ experience will allow visitors to follow a one-kilometre woodland trail and immerse themselves in the enchanting ancient pinewood forest, illuminated by thousands of lights, sounds and effects.

Special features include a UV light tunnel and a ‘Red Squirrel Trail’, a treetop journey that takes visitors eight meters up into the forest canopy for stunning views of the illuminated woodland below. Landmark Forest Adventure Park is taking part in this year’s VisitCairngorms winter campaign, which is promoting the UK’s largest National Park as the ultimate winter travel destination for 2025/26. The event incorporates the original Treetop Trail, built nearly 30 years ago and now expanded for improved accessibility, including buggy and wheelchair access. www.landmarkpark.co.uk

7. Stargazing at Loch Insh- Just outside the village of Kincraig, deep in the heart of the Cairngorms National Park, lies one of the UK’s most magical stargazing spots. With minimal light pollution and wide-open skies, it’s the perfect place to wrap up warm, step outside, and connect with the cosmos. Loch Insh’s stargazing experience is a two-hour session designed for all levels of curiosity. It begins inside their cosy dome with an engaging presentation followed by an outdoor guided introduction to the night sky. You’ll learn what to look for once you’re outside: constellations, planets, the Milky Way, and, if you’re lucky, even the Northern Lights. The focus is on naked-eye observation, but you’re welcome to bring binoculars if you’d like a closer look.

The guide can also teach you some tricks with your smartphone for photography and using star chart apps. Just bring your tripod if you’re interested in getting the best photos of the night sky. Dress for the cold with winter layers is strongly recommended. A low-light torch will help you navigate the woodland trails as our expert guides lead you to a few hidden local spots where the dark silhouettes of trees frame the stars above in dramatic contrast. Whatever the weather, you’ll leave with the foundation and tools to know what you are looking at in the night sky wherever you are.

To plan your visit to The Cairngorms National Park this winter, go to www.visitcairngorms.com/winter

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Scotland is a land rich in storytelling and unique experiences to last a lifetime. From historical attractions to tempting food and drink, there’s something to stir the soul round every corner. For Scots living abroad or those with ancestral ties, the Scotland Loves Local Gift Card, provides a heartfelt invitation to reconnect to the places, stories and traditions that make Scotland home, and encourage friends and loved ones to experience more within their corner of Scotland.

Scotland Loves Local gift cards will take your friends and family on a journey of discovery and can be used at a wide variety of businesses across the country. Uncover connections to one of Scotland’s many castles or stately homes, find homemade Scottish delights in independent boutiques, or tuck into sumptuous food and drink in cafes, bars and restaurants. A perfect seasonal gift – why not buy a Scotland Loves Local gift card for your friends and family in Scotland this Christmas?

Buy a Scotland Loves Local gift card and treat your friends and family back home at:   www.scotlandgiftcard.co.uk

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Records of the lives of Highlands and Islands crofters and cottars who fought for their rights more than 140 years ago are online for the first time. Around 16,000 entries from the landmark Napier Commission are now available to search on Scotland’s People. The Napier Commission was a public inquiry set up by the government in 1883. It investigated Highlands and Islands crofters’ claims of unfair treatment by landlords. A crofter was – and is today – someone who pays a landlord rent to live in a small farm known as a croft. They often work a small piece of land with a few animals grazing on common land.

Cottars were farm labourers or tenants who occupied a cottage on a croft. They sometimes received accommodation in return for their labour. The Commission asked landowners to fill in forms detailing crofting and farming on their land. These records became a unique rural census, revealing how families lived, worked, and survived. If your ancestor features in the records you may be able to discover details of their landlord, land, rent, livestock, and other occupations. If your ancestor was a landowner, you can see details of crofters and cottars who rented from them.

The voices of ordinary people of Scotland

In 1883 a Commission toured the Highlands and Islands of Scotland. Officially named the ‘Royal Commission of Inquiry into the Condition of Crofters and Cottars in the Highlands and Islands’, they were tasked with interviewing crofters and cottars to understand and obtain evidence about their way of life and challenges facing them in relation to living conditions, rent and farming. The Commission was one of the first times that the voices of ordinary people of Scotland were captured and heard within the corridors of power. It provides an unparalleled recording of lived experiences from communities in the Highlands and Islands in this period of time.

Around 16,000 crofters and cottars can be searched for a fee at: www.scotlandspeople.gov.uk. The records are also free to browse in the site’s Virtual Volumes.

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A record crowd of 11,000 people gathered at the Hororātā Domain on Saturday, 8^th November, for the 14^th Hororātā Highland Games — a celebration of Scottish and Kiwi culture like no other. One of the most moving moments of the day was the Chieftain Welcoming Ceremony, a powerful blend of traditions that epitomised the spirit of the event.

The Kapa Haka group Ngā Puāwai Ō Tāwera welcomed this year’s Chieftain, Michael Fraser Milne, before 20 pipe bands saluted him in a mass performance that left many in the crowd emotional.

Once again, the Hororātā community delivered a world-class event, showcasing the power of community spirit and volunteerism. The Games featured 21 Scottish clans, 800 competitors, 230 volunteers, 13 market stalls, 8 performing groups, and 19 community organisations fundraising for their own causes. For many, the Hororātā Highland Games is more than just a one-day event — it’s a source of inspiration that sparks new passions and lifelong involvement.

Rachelle McDowell, from Ashburton, shared how the event has shaped her daughter’s journey. “Nine years ago, Charlotte made us sit there and watch bagpipes and Highland dancing all day at the Hororātā Highland Games,” said McDowell. “Now she’s beyond excited to be playing the bagpipes there for the first time — in four separate events — and coming away with a third-place medal.”

A real sense of belonging

Hororātā Community Trust Executive Officer Cindy Driscoll said this story captures the true spirit of the Games. “I love that the Games inspires people to take up new passions — whether it’s playing the bagpipes or drums, Highland Dancing, or heavy athletics,” said Driscoll. “This is also true for our volunteers. When the community started the Games back in 2011, most of the committee hadn’t even been to a Highland Games, let alone run one. Now they know all the ins and outs and have developed their own passion for creating something truly special.”

Driscoll said the sense of community around the Games extends far beyond the Hororātā Valley. “There’s a real sense of belonging that isn’t just based on geography. Yes, we have lots of locals from our rural area, but people also come from Australia, Auckland, Wellington, Dunedin, and all over to be part of Clan Hororātā because they love being part of this amazing family.”

The event continues to be a major fundraiser for the region, helping local community groups thrive through grassroots fundraising opportunities. Funds raised by the Hororātā Community Trust through the Games are reinvested into community projects, including the Hororātā Hall renovation, a cornerstone project that will support the community for generations to come.

“To all our sponsors, suppliers, entertainers, and volunteers — thank you for enabling the Hororātā Community Trust to put on the Games, which are more than just an enjoyable day out; they are inspiring people and helping our community thrive,” said Driscoll. The Hororātā Highland Games have become one of Waikirikiri Selwyn’s signature events — a true celebration of heritage, heart, and rural ingenuity.

The 2026 Hororātā Highland Games will take place on Saturday, November 7^th. For details visit: www.hororata.org.nz/highland-games 

Main photo: Massed Bands Hororata Highland Games 2025. Photo Rogue Images.

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The Scottish Banner speaks to Deacon Blue’s Ricky Ross

Glasgow band Deacon Blue are celebrating 40 years of incredible music with an upcoming tour to Australia and New Zealand. Deacon Blue’s Ricky Ross spoke to the Scottish Banner on 40 years of the band, their new album and just what audiences can expect with the upcoming tour.

Deacon Blue is celebrating 40 years of incredible music. Can you tell us how the band formed and could any of you have ever considered the band would still be playing to audiences around the world four decades later?

RR: We have a kind of floating anniversary, because Dougie the drummer and myself got together for the first-time round in 1985 and over the course of time, over the next year and a half, everyone else came in. We started recording late 86 and put out our first record in 1987, so it’s one of these things that took a little while to get together and then once we started the recording with that first record in 1987, and the second one in 1989, we just kind of hit the road and did a lot of live shows. It was not until 1989 that we came to Australia, and oddly enough we never came back until 2019 and then came back two years ago again. As we have come back over these last two tours, the audience has grown enormously, and it’s been really exciting to see.

I think the second part to the question is easy to answer, we could not have even considered it back then.

Deacon Blue formed in Glasgow in 1985 during a time some incredible Scottish bands were on the scene such as Texas, Simple Minds and Hue and Cry. What was it like to be making music at such a golden age for Scottish music?

RR:  It certainly was an exciting time, lots of people were putting bands together then. People were coming up from London to see the Scottish bands.  People were making records, sometimes independent records, getting money to make more expensive records and going abroad to record. There was a lot of exciting things happening back then and musicians were getting a chance to work in different environments, and there were good studios to work in as well which was great.

When you were in a studio you bumped into other musicians as well, so it felt like Glasgow was a great place for music. You mention Simple Minds, we didn’t know them. They were above our station at the time, they were just zooming ahead and had become huge and played Live Aid in America and that kind of stuff. They were definitely an inspiration for us. And I think the big inspiration at the time was that bands like Simple Minds didn’t always go down to London, they made people come to see them. And that was the mantra we had that we would not go anywhere and would let people come and see us in Scotland. And that’s kind of what happened and that’s how we got started.

Deacon Blue is synonymous with the city of Glasgow where you signed your first record deal from a car bonnet on the banks of the Clyde. What is it about Glasgow do you love and how much has the city inspired you creatively?

RR: Glasgow is a unique city and has its own character. As a post-industrial city, it’s got a great humour, it has a kind of humility, but it also has a great warmth. There is also an attitude in Glasgow, it doesn’t look elsewhere for it, it just knows what it is. The city does not try to import culture as there is enough there. There’s a lot of artists, from musicians, painters, theatre, to film makers. There’s a lot of stuff going on in Glasgow, because it’s a big enough city to carry that, and there are a lot of stories to be told.

For me Glasgow is a place where I’ve always written songs and has been a place I have found the stories to write those songs. For example, the song Dignity, the song is set in the south side of Glasgow, and I would look out my window and see council workers walking down the street with brushes and it inspired me to write it. That story and song basically started from looking at the world out the window and then you have a dream. 

Some may be interested to hear you were once an English teacher, do you think that background helped you write such great and timeless songs?

RR: No, I think I’ve wrote these songs despite being a teacher. I enjoyed teaching but I was working away in the background on my music. I was growing up in the atmosphere of The Beatles and Bob Dylan and these people that were all song writers. To me song writing was a sexy thing, I had no interest in making videos or dressing up and all of the paraphernalia that surrounds pop music.  I had no interest in any of that stuff; I was interested and still am interested in the business of song writing.

How songs kind of seep into your heart and change the way you think and make you want to turn around to go into a different direction.  That’s what has always captured me, and I think that’s what I have always tried to chase really.

Deacon Blue have just released their new album The Great Western Road. How does it make you feel to still be able to share with audiences not just iconic classics like Dignity and Real Gone Kid but also the great new music the band is still creating today?

RR: The funny thing is when you start off with a song, sometimes you start off with very little. Then suddenly emerges a whole idea of a record and suddenly a song comes together and before you know it a couple of songs come together. The basis of an album starts to form and it’s lovely just to let that happen, that creative exercise to take its own course.  Of course, you just hope it connects with people, you know that basically the audience is yourself. You think if I’m interested in this, then maybe someone else will be.

Then the next audience is the rest of the band, and if they think the songs have some value then maybe the audience does, and it’s as simple as that really. It is lovely when it connects, and I think we’ve had an amazing reaction to the songs on this record from our audience. People tell us they are enjoying this new album and that has been a lovely thing for us.

Australian and New Zealand audiences can join in the Deacon Blue 40^th anniversary as you tour in January and February. How much are you looking forward to playing in the Southern Hemisphere and what can audiences expect from the upcoming shows?

RR: Well, we have loved this part of the world, we loved it back in 1989, we loved it in 2019, and we loved it in 2023. As I said before that audience has grown and that’s been really exciting to watch.  People can look forward to the songs they know as well as songs from the new record. We try and mix it up a bit, we try to make each night special. Whatever we do one night wouldn’t necessarily be what we do the next night, we try to make that the best night for that audience.

We have just finished a UK tour and that was an exciting time, and a different tour than we’ve done before, but was again a creative one. We are very excited to come over and the whole band looks forward to playing to audiences in Australia and New Zealand.

Deacon Blue tour Perth, Adelaide, Thirroul, Sydney, Melbourne and Brisbane between January 28-February 10. For full information and tickets: www.daltours.cc/deacon-blue

Deacon Blue tour Christchurch, Wellington and Auckland between February 12-15. For full information and tickets: livenation.co.nz.

Support the Scottish Banner! To donate to assist with production of our publication  and website visit: The Scottish Banner

The sound of pipes and drums will once again ring out this holiday season as the 27^th annual Pipes of Christmas returns with performances in Boston, New York City, and Summit, New Jersey.

Presented by the Learned Kindred of Currie, the beloved concert celebrates Scotland and Ireland’s rich musical and spiritual heritage through a vibrant program of traditional carols, hymns, and readings that tell the story of Christmas through a distinctly Celtic lens.

The true spirit of the season

Audiences will experience stirring performances by world-class musicians on bagpipes, brass, fiddle, harp, and organ, alongside the majestic voices of the Pipes of Christmas Choir. Narrations drawn from the works of Scottish poets, scripture, and classic holiday literature bring warmth, reflection, and inspiration to the stage. “For more than a quarter century, The Pipes of Christmas has brought together people of all backgrounds to celebrate faith, heritage, and the true spirit of the season,” said Robert Currie, producer of the concert and Commander of the Name and Arms of Currie.

Since its founding 27 years ago, The Pipes of Christmas has earned rave reviews and industry awards from audiences and critics alike for its majestic blend of music, history, and message. Over the years, The Pipes of Christmas has become a cherished tradition for families across generations, drawing capacity audiences from across North America and abroad. Beyond the stage, the concert has raised thousands of dollars to support educational and cultural initiatives, including music scholarships in Scotland, the United States, and Canada—helping nurture the next generation of artists and scholars.

This year’s program will feature new musical selections alongside cherished favorites such as Highland Cathedral, Wexford Carol and Silent Night, performed in the rich Celtic style that has captivated audiences for over two decades.

Performance Schedule:

• Boston, MA – December 5-6, Church of the Covenant at 7PM and Noon
• New York, NY – December 13, Madison Avenue Presbyterian Church at 2PM
• Summit, NJ – Central Presbyterian Church at 2 and 7PM

Global webcast of Concert Highlights to follow

For those unable to attend in person, concert highlights will once again be shared with audiences around the world through the Pipes of Christmas Global Webcast, premiering on December 19 for subscribers. The broadcast brings the magic of the live performances to homes across six continents, allowing friends and families everywhere to share in the music, message, and joy of the season.

The Learned Kindred of Currie is an international Scottish heritage society dedicated to celebrating Scotland’s history, language, and culture. The organization sponsors the annual Pipes of Christmas concerts and a variety of educational programs, including scholarships for young musicians, writers, and scholars.

Complete information and tickets are available on the concert website at www.pipesofchristmas.com.

Support the Scottish Banner! To donate to assist with production of our publication  and website visit: The Scottish Banner

Scottish solicitors and legal writer Joshua Julien Brouard explore Scotland’s quirky laws, from Not Proven verdicts to freedom to roam.

From the courtroom to the countryside, Scottish law reveals just how closely rules can be tied to the way people actually live. Whether protecting open landscapes, shaping marriage ceremonies, or even governing farm work after a few too many drinks, these laws showcase a culture that prizes both practicality and freedom.

Curious? Read on as we explore five Scottish laws that will make you say, ‘Only in Scotland!’

1. No Strings Attached: Contracts Without Consideration

“In Scotland, contracts don’t require consideration to be binding; a reflection of the practical, straightforward nature of Scots and the country’s civil law heritage. It’s a system that prioritizes intent and agreement over formalities.” – Phulah Pall, Head of Immigration at Jones Whyte Solicitors.

In English law, contracts typically require ‘consideration’ – a benefit or exchange between the parties involved. Scotland, however, takes a different approach: here, simply having the intention to form a contract is generally enough. So how did this distinction arise? The answer lies in Scotland’s civil law traditions, which were heavily influenced by Roman law. Roman law placed a strong emphasis on obligation and mutual intent, rather than strict formalities, and these principles carried over into Scots law. This means that Scottish contract law can feel more practical and flexible than its English counterpart. Rather than getting caught up in the technicalities of what counts as a benefit, the focus is on the genuine agreement between parties – a reflection, some might say, of the straightforward and pragmatic nature often associated with the Scottish people. It’s a subtle but significant difference that highlights how legal systems evolve in ways that mirror the societies they serve.

And if contracts show Scotland’s pragmatic side, criminal law reveals an equally fascinating quirk.

2. Guilty, Not Guilty… and the Mystery Verdict

Did you know that in Scotland, criminal trials have historically included more than just ‘guilty’ or ‘not guilty’? There’s a third verdict: ‘Not Proven.’ While it functions much like a ‘Not Guilty’ verdict, it carries a slightly different meaning – it signals that there wasn’t enough evidence to fully exonerate the accused, leaving an air of ambiguity. The ‘Not Proven’ verdict has long been a subject of debate. Critics argue that it can be confusing for juries and the public alike, while others see it as a uniquely Scottish safeguard against wrongful convictions.

After years of discussion, the Scottish Parliament finally voted in September 2025 to abolish it. The aim is to simplify the system, remove uncertainty, and make criminal trials clearer and more straightforward for everyone involved. This change marks the end of a centuries-old legal quirk and reflects an ongoing effort to modernize Scottish law while balancing fairness, clarity, and justice. Yet not all of Scotland’s quirky laws are about the courtroom or contracts; some are about the great outdoors.

3. How Scots Can Legally Wander Almost Anywhere

“The freedom to roam embodies Scotland’s respect for personal responsibility and connection to the land. It allows people to explore and enjoy nature while balancing freedom with respect for property and the environment.” – Charles Brown, Partner at Jones Whyte Solicitors.

Scotland is often hailed as one of the most progressive countries in the world when it comes to public access to land. Thanks to the Land Reform Act of 2003, the public has the right to access most land and inland water, and in certain circumstances, this can even include private estates. This approach not only benefits locals, allowing them to enjoy Scotland’s natural beauty, but also supports tourism by making the country more inviting for walkers, cyclists, and outdoor enthusiasts.

Of course, this freedom comes with responsibility. Whether you’re camping in the Highlands, cycling through a scenic trail, or simply taking a stroll, the principle of ‘Leave No Trace’ is key. Visitors are expected to respect the environment, wildlife, and the land itself, ensuring that Scotland’s landscapes remain beautiful and accessible for generations to come. And when it comes to freedom, there’s perhaps no moment more personal than marriage; which, in Scotland, comes with its own legal twist.

4. Your Wedding, Your Way: The Scottish Legal Twist

Scotland has long been known for its people-first approach to the law, and few areas reflect this better than how it allows couples to marry. While England and Wales enforce strict formalities, including notice periods and requirements for licensed venues or registrars, Scotland takes a much more flexible approach. Couples can marry in a wider range of settings and be officiated by a broader variety of people. The focus is on genuine consent rather than rigid formalities, making Scottish law uniquely accommodating and practical for life’s big moments. And speaking of life’s practicalities, some laws are less romantic; but no less important.

5. Tipsy and Tending Cows? Better Not Be in Scotland

“Quirky historical laws, like the prohibition on being drunk while tending livestock, showcase Scotland’s practical approach to everyday life and safety. They may seem amusing today, but they reflect a long tradition of balancing personal freedom with community responsibility.” – Ross Anderson, Partner at Jones Whyte Solicitors.

While potentially reflective of times past, Scottish law prohibits getting drunk while handling livestock. Peculiar? Perhaps. Practical? Most definitely. Livestock can be unpredictable, and even the most experienced handler can be put at risk if impaired. This law isn’t just about enforcement; it’s about protecting both people and animals alike.

In Scotland, a tipsy farmer is no laughing matter. Being under the influence while tending to cows, sheep, or other livestock is not only dangerous but also against the law. It’s a reminder that, in rural Scotland, responsibility and care are taken as seriously as tradition and hard work.

Celebrating Scotland’s legal quirks and wisdom

Scotland’s laws, quirky, practical, and often steeped in tradition, from progressive freedoms like the right to roam to the now-abolished ‘Not Proven’ verdict, reveal how a nation’s character and values are woven into its legal system. Ultimately, these legal quirks tell the story of a country where law, life, and tradition are inseparably intertwined.

Main photo: Picture sourced from Pexels. Photo: Katrin Bolvtsova.

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Archaeologists from the University of Glasgow and the National Trust for Scotland have recovered more than 100 projectiles, including lead musket balls and cannon shot, from Culloden Battlefield. The discoveries were made by a team of archaeologists and volunteers led by the Trust’s Head of Archaeology Derek Alexander and the University’s Professor Tony Pollard.

The battle, fought on 16 April 1746, saw the decisive defeat of the Jacobite army led by Bonnie Prince Charlie by government forces commanded by the Duke of Cumberland’s government army.

The last battle fought on British soil

The new findings, from an area of the battlefield that had not previously yielded any archaeological discoveries, is fresh evidence from the last battle fought on British soil. The most striking result from the investigation, which took place between 13-18 October, was the recovery of over 100 projectiles, which included lead musket balls and cannon shot, the latter of which included what is believed to be a three-pound cannon ball fired by the Jacobite artillery.  This collection of artefacts not only proves that archaeology from the battle has survived in this area but, the project leaders believe, it has provided evidence for one of the most dramatic episodes in a battle that from beginning to end probably lasted less than an hour.

A variety of techniques, including metal detector survey, trial trenching and test pitting were used to examine a portion of the battlefield which, on 16 April 1746, sat between the government and Jacobite lines. This area had failed to produce archaeological material in the past, possibly due to disturbances caused by a 19^th century forestation, which created acid soils, and tree clearance in more recent times. The area is also boggy, which has provided further challenges for archaeologists. On the importance of these discoveries to the wider understanding of the battlefield, Derek Alexander said: “We are delighted with the results, especially as the ground we investigated didn’t appear to hold out a great deal of promise. Our volunteers did a fantastic job of enhancing our understanding of the battle and the battlefield as it exists today. This new evidence adds to earlier findings, which include the scatter of objects related to the hand-to-hand fighting on Cumberland’s left, to the south of the present site. We now have a clearer picture of where the various actions that made up the battle took place, and this will assist the National Trust for Scotland in enhancing on-site interpretation and the long-term management of the battlefield. We look forward to bringing the team back together to carry out a more detailed examination of the finds.”

The fate of the Jacobite cause

Professor Tony Pollard added: “We’ve only had time to make a rapid assessment of our results, but musket balls fired by Jacobite and government troops, including pistol balls fired by government dragoons, likely relate to one of the last actions in the battle. This fight took place between the initial battle lines, at a location where boggy ground slowed the Highland charge, and this in combination with heavy fire from Cumberland’s line helped to seal the fate of the Jacobite cause.  As the Jacobites retreated, a battalion of Irish troops in French service, fighting with the Jacobites, made a brave stand against hundreds of mounted men from Cobham’s Dragoons and possibly Kingston’s Horse, advancing from the right of Cumberland’s line. The job of these horsemen was to cut down the disordered Jacobites, and we have recovered some of the shot fired from their heavy pistols. The Irish troops, numbering about 150 men, under their commander Lieutenant-Colonel Walter Stapleton, blocked this advance and according to an account by Adjutant General John O’Sullivan, one of Bonnie Prince Charlie’s senior officers, fired volleys into the approaching cavalry. The red-coated Irish Picquets then found cover behind the walls of Culloden Parks but their surrender, after suffering heavy casualties, with Stapleton among the dead, was the only alternative to total annihilation. Being regular troops in French service, they were treated as prisoners of war rather than rebels, but none-the-less they suffered the privations of confinement on a prison hulk in the Thames before being repatriated to France in early 1747. This valiant action helped thousands of Jacobites get away from the field, but it gets only brief mentions in most of the history books. A more detailed analysis of the artefacts and their distribution pattern will be required before we can make a definitive statement but at present there are no obvious alternative interpretations.”

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History has officially been made at Fed Square in Melbourne. On Wednesday 12 November, hundreds of pipers gathered at Fed Square for The Great Melbourne Bagpipe Bash, together setting a new world record for the largest ever bagpipe ensemble. Presented by Fed Square and supported by City of Melbourne and ABC Radio Melbourne, the record-breaking performance saw a sea of tartan and kilts fill the city’s heart as 374 bagpipers played AC/DC’s legendary It’s a Long Way to the Top (If You Wanna Rock ’n’ Roll)  in thunderous unison.

The event paid homage to the band’s iconic 1976 music video, filmed on Swanston Street by Paul Drane for ABC’s Countdown. Nearly fifty years on, that moment was brought roaring back to life, this time louder, larger, and led by pipers from all across Victoria, around the country, with some even travelling from New Zealand to take part.

Creative spirit and music legacy

The previous world record of 333 pipers, set in Bulgaria in 2012, was officially surpassed, confirmed onsite by adjudicators from The Australian Book of Records with the sound of the pipes echoing across the CBD. Katrina Sedgwick OAM, Director & CEO of MAP Co said “The Great Melbourne Bagpipe Bash was pure joy, bringing together musicians of all ages and backgrounds to celebrate our creative spirit and music legacy. Hundreds of bagpipers, an AC/DC anthem, and the heart of the city alive with music. Fed Square has always been the place where Melbourne comes to celebrate. Today, we made history together.”

Afterwards, the pipers played Happy Birthday to Scottish actor Gerard Butler who was in the crowd of thousands to witness the world record performance, followed by Amazing Grace.

Photos courtesy of Tobia Titz.

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The University of the Highlands and Islands (UHI) awarded a prestigious honorary doctorate to international bestselling author Diana Gabaldon at its graduation ceremony in November at Eden Court, Inverness. The honorary doctorate is one of the highest honours the university bestows. It recognises her outstanding contribution to literature and entertainment, celebrating how her work has brought Scottish history and heritage to life, and promoted the Highlands to a global audience.

Diana Gabaldon is best known for her Outlander novels, that blend of historical fiction, romance and fantasy that has sold 50 million copies in 39 languages across 114 countries. Her storytelling has inspired renewed international interest in Scotland’s history, landscapes and traditions, and her work has been credited with boosting Scottish tourism through the so-called ‘Outlander effect.’

The series now spans nine volumes, with a 10^th in progress, as well as spin-off novels and short stories. It also inspired the award-winning television adaptation of the same name, and its prequel Outlander: Blood of My Blood, both filmed in Scotland. Fittingly, the UHI graduation ceremony took place in Inverness, the same location where the Outlander heroine, Claire, begins her time-travel journey in 1946. Gabaldon said: “I’m honoured and excited to take part in this year’s graduation ceremony and very happy for all the new graduates. Congratulations!”

Also graduating on the day is Dr Alexandra Dold (32), originally from Germany and now living in Glasgow, who will receive a PhD for her thesis examining Outlander as public history. Her research explores how Gabaldon’s historical fiction uses narrative strategies such as intertextuality and the representation of historical research methodologies to shape perceptions of Scottish history, and how her storytelling invites readers across the world to engage emotionally and critically with the past. There is no one else in the world who has solely focused on the novels and the specific narrative strategies, making Dr Dold quite unique as ‘Doctor of Outlander’.

Dr Dold said: “I’m incredibly excited to be a ‘Doctor of Outlander’. UHI Centre for History, has been fantastic in supporting my research… even though it is slightly unusual for a degree in History. My hope is that this research helps others see how stories like Outlander can make history more accessible, showing that learning about the past can be emotional, personal and inspiring.”

Vicki Nairn, UHI Principal and Vice-Chancellor, added: “We are delighted to award Diana Gabaldon an honorary doctorate of the University of the Highlands and Islands. Through her remarkable storytelling, she has shared Scotland’s history, language, and landscapes with audiences around the world, inspiring a deep appreciation of our culture and heritage. Diana’s work has also brought real economic and educational benefits to our regions, and we are proud to recognise her extraordinary contribution today.”

Images courtesy of the University of the Highlands and Islands.

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The Scottish North American Community Conference (SNACC) will be hosted in Alexandria, VA on December 5^th, both online and in person. Now in its 23^rd year, this annual conference brings together the Scottish American diaspora community for a collaboration of experience and knowledge.

This year’s theme, “Connecting Hearts and Minds: The Way Forward,” will focus on strengthening our collective Scottish heritage. As the community faces technological and generational change, the conference aims to bring together the Scottish American community as an anchor of shared challenges and experiences, promoting collaboration and mentoring for future generations. Charles, Lord Bruce, the new Convenor of the Standing Council of Scottish Chiefs, will deliver the keynote, offering insights into his plans of strengthening the connection with the Scottish American community.

A panel from The Heirs Project, an initiative of the Standing Council of Scottish Chiefs, will explore the importance of mentoring. The panel will feature John Cochran FSA Scot, Vice President of the Council of Scottish Clans and Associations (COSCA) joined by heirs, The Hon. Alexander Fraser, Master of Saltoun, and Lord Archibald Cochrane. Young leaders from the Council of Scottish Clans and Association (COSCA),the Scottish American Women’s Society (SAWS) and the Clan Campbell Society NA will discuss their shared experiences as they emphasise the importance of mentoring

‘Scottish Connections’ brings together exciting opportunities open to the Scottish American Community, with Rory Hedderly, Head of Business Development, Saltire Foundation USA, joined by Brian Smith, Trustee of the University of Strathclyde, and Jonathan Jack, NA Opportunities Manager at the University of St. Andrews.

Knowledge to the community

Among the many engaging panels are ‘Women in Scottish Societies, Associations, & Organizations,’ ‘Heritage and Culture as a Tool for Connection,’ and ‘St. Andrews Societies.’ Gus Noble, OBE, President & CEO, Chicago Scots, will introduce The Rt. Hon. Henry McLeish who will highlight the work of Alzheimer Scotland, introducing a later thread of how the Scottish American Community can contribute to a better society with philanthropic engagement. The conference organizations will discuss the challenges they face in the changing social landscape, giving their valuable insight and knowledge to the community.

Camilla G. Hellman, MBE (American Scottish Foundation) will be joined by Gus Noble, OBE (Chicago Scots); John King Bellassai (COSCA); Bob Giles (St. Andrews Society of Detroit); Susan Bryant Thomas (Scottish Heritage USA); and Aliana Shephard (Scottish American Women’s Society),

Together, Leaders and Organizations from across the Scottish American Community, come together in collaboration to share, mentor, and secure the way forward for the future. This educational and inspiring day will be followed by whisky tasting and reception.

For further information visit: www.scottishleadershipconference.com

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Clans gathered once again at Kryal Castle in Ballarat, Victoria to the rousing sound of a lone piper calling all kin within the mighty Castle walls, as the Highland Spectacular returned for its third year in August. The weekend was a celebration of Scottish heritage and culture with the Chief of the Day Simon Abney-Hastings, the 15^th Earl of Loudoun, returning as the Chief of the Day and special guest Malcolm Murray the 12^th Earl of Dunmore.

The crowd favourite joust between the knights of England and Scotland returned to the main arena with the Scots, surprisingly taking the win. Proving once and for all that Scots are indeed the superior warriors of the burly lads and lasses from Highland Muscle.

For those who have never been to Edinburgh for the Tattoo, this was as close as you can get outside of Scotland. The massed pipes and drums celebrating the music of Scotland in the main arena with the fabulous Highland dancers with their wee’uns stole the show yet again.

Displays of Scottish culture in a Castle setting

On Saturday evening a traditional Highland Feast was held at the Castle with haggis and other fine Scottish culinary delights. Accompanying the delicious food were selected whiskys from Kinglake Distillery. After dinner the crowd jumped up for the stirring Hebridean tunes of Auld Alliance, who called traditional dances.

Highland Spectacular creative director, Andrew McKinnon, was excited to see the event grow in 2025 and said:  “We saw thousands of people attend last year from the huge Scots diaspora around Ballarat and the Central Highlands region of Victoria. This year was the biggest turnout to date. I hope that we can attract more proud Scots from wider afield. Kryal Castle is only an hour from Melbourne. To see all the amazing attractions and displays of Scottish culture in a Castle setting makes this the closest thing to being in Scotland. Let’s not forget Ballarat has its own tartan!”

The Highland Spectacular was proudly presented by Kryal Castle.

The 2026 Highland Spectacular will take place August 29-30, 2026.

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The BBC quiz show Pointless often features questions where the answers are cities in the UK. It’s surprising how many contestants offer ‘St Andrews’ as an answer. Or perhaps it isn’t, after all, St Andrews has a university (Scotland’s oldest, dating from 1413), a ruined cathedral and is by common consent the world capital of golf. It even has a prominent street called ‘City Road’.

All the same, it’s not a city. If it were, it would be Scotland’s smallest city by a long way, its population just 17,000. However, the year-round influx of tourists, and the seasonal population of students mean that it has the retail, commercial and catering facilities of a rather bigger community. It can feel like a city.

Golf

Now, golf; St Andrews is home to several famous courses and to the Royal & Ancient (R&A), one of the sport’s governing bodies. Confusingly, these days the R&A is a separate organisation from The Royal and Ancient Golf Club of St Andrews, whose clubhouse stands near the modern building that is the R&A World Golf Museum.

A wonderful PG Wodehouse story called The Coming of Gowf tells of a distant kingdom whose king sees a gardener swinging a hoe to hit small round stones. ‘It seems a hard thing to say of anyone, your majesty,’ explains the King’s vizier, ‘but he is a Scotsman.’ It turns out that the man had been captured at a place called ‘Snandrews’. Eventually he teaches the King, and his people, the joys of golf.

Beyond the golf courses are the West Sands, a fantastic beach, a glorious destination if you can find a hot summer’s day. They are now inextricably linked with another sport because of their role in two of the most memorable sequences in British cinema history.

A group of athletes in 1920s running kit (played by actors including Ben Cross, Ian Charleson, Nicholas Farrell and Nigel Havers) pound along the West Sands as they train for the 1924 Paris Olympics, accompanied by Vangelis’ soaring music. Lump-in-the-throat stuff. It’s Chariots of Fire (1981), of course, and the sequences, which open and close the film, are supposed to take place in Broadstairs in Kent. It’s very obviously St Andrews, though. Apparently there had been no longer term plan to shoot there. Apparently the crew were in Scotland shooting scenes in Perthshire and Edinburgh anyway, and St Andrews was thriftily chosen for the Broadstairs sequences. With unforgettable results.

Cennrigmonaid

Historic Environment Scotland (HES) care for both St Andrews Castle and St Andrews Cathedral, both mostly in ruins. They’re well worth seeing, though, and there’s a modern visitor centre at the castle which tells much of the St Andrews story. The first, early medieval settlement here was called Cennrigmonaid which, besides being a real mouthful, is said to mean something like ‘Church at the Head of the King’s Mount’. Over the years it was shortened, thankfully, to Kilrymont. There was a monastic settlement at an early date, and it gained royal connections from the time of Kenneth Mac Alpin in the 9^th century. But it was during the 11^th century that stories began to spread of a 4^th century figure called St Rule or Regulus (who may not have existed) taking the relics of St Andrew (who had existed) and lodging them at Kilrymont.

A shrine developed and became the focus of pilgrimage. Queen Margaret famously instituted a ferry – the Queen’s Ferry – from Lothian to Fife to help pilgrims reach the site. Already the seat of a bishop, St Andrews (as it was becoming known) was chosen as the site of an ambitious new cathedral, with David I giving the go-ahead sometime around 1140. The building took many decades, and rose beside the existing, smaller church dedicated to St Rule. In 1270, the west end of the building was destroyed in a storm, just as it approached completion.

The resulting cathedral became the seat of the Archbishop of St Andrews and was effectively the headquarters of Scotland’s medieval church. It was a massive building, perhaps larger than it needed to be as the flow of pilgrims to the shrine of St Andrew was never as large as had been hoped. It certainly had an interesting life, with the invading Edward I of England residing there, holding a parliament, and even stealing lead from the roof. It was only after the English had been removed from Scotland, in 1318, that the cathedral was finally consecrated in full. Robert the Bruce was in attendance.

Historical and cultural depth

In the cathedral’s heyday, St Andrews could legitimately call itself a city. The cathedral fell out of use after the Reformation; you’ll sometimes read that the building was destroyed at the time by the reformers. In fact, the building was mined over the centuries by local people for building materials. What’s left still does give a sense of the enormous scale of the building in its pomp. I recommend taking one of the regular tours led by HES staff. Your tour finishes with an airy visit to the top of St Rule’s Tower – the remaining bit of the church which preceded the cathedral.

You can’t escape St Andrews’ golfing history even here, though. The precinct has continued to be used for burials and a modern object of pilgrimage is the tomb of Young Tom Morris, a St Andrews lad who won the British Open at the age of 17 – he’s still the youngest to have done so – and died at the tragically early age of 24. There’s a well-worn path to his shrine (for, really, it is a shrine) which is easily identifiable by the bronze statue of Young Tom, complete with club and ball.

St Andrews Castle was highly bracing on the wet and windy occasion of one of my recent visits. It has a dramatic setting, just a stone’s throw from the cathedral, protected from the sea by dramatic crags. It was the seat of the Bishops and later Archbishops of St Andrews, but it saw many other distinguished guests. James I celebrated Christmas here in 1425 and it’s thought that James III may have been born in the castle.

Nowadays, especially if you visit in term time, the university rather sets the tone of the town. It’s an intriguing thought that St Andrews had a university 400 years before London. The distinctive red gowns add a unique flavour to the place. In recent years, there has been a trend for the younger members of the royal family to study at St Andrews a dream come true for the university’s student recruitment!

One thing St Andrews doesn’t have is a railway station but buses run from Leuchars Station every few minutes so it’s perfectly accessible even without a car. You could call it a seaside resort, but that description does no justice the town’s historical and cultural depth. What it isn’t, not anymore anyway, is a city.

Text and photos: David McVey.

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The Scottish Banner speaks to Paul Gallagher, Chairperson, The Caledonian Society of Sydney

The Caledonian Society of Sydney is fairly new Scottish organisation. Can you tell us about the Society and its goals?

PG: Upon returning to Australia two years ago, I noticed a gap—a lack of a dedicated business network for Scots seeking to establish themselves in Sydney. Recognising this need, I joined forces with fellow members of the Scottish Government’s Global Scot program. We saw, especially with the number of young Scots relocating to Australia, that such a network could be highly beneficial.

The Caledonian Society was thus formed, aiming to provide a welcoming community for individuals of Scottish heritage or anyone who feels a strong affinity with Scotland. Our mission is to support members in their business and professional endeavours by organising events that foster networking, encourage the exchange of ideas, and facilitate mentorship. We are particularly committed to helping young Scots get settled and thrive in Sydney.

Inclusivity is at the heart of our Society. We consciously maintain a balanced representation across age groups and gender—half our committee is female and half are under 35 years old. This reflects our dedication to creating an environment where everyone feels valued and supported. While we are still in the early stages of development, we aspire to introduce a charity component to our mission within the next 18 months, further strengthening our commitment to the community.

The Caledonian Society is this month hosting its inaugural black tie St Andrews Dinner & Ceilidh. Can you tell us more?

PG: Promoting Scottish culture and tradition in a way that resonates with contemporary audiences is central to our mission. To ensure that our celebration of St Andrews Day would be meaningful and inclusive, we consulted our younger members, seeking their input on how best to mark this significant occasion. The overwhelming preference was for a black-tie dinner paired with a ceilidh, blending formal elegance with lively Scottish tradition.

Accordingly, on November 14^th, we will gather at the Fullerton Hotel in Sydney for an evening that captures the spirit of Scotland. Guests will be treated to a ceilidh band, the iconic haggis, and, undoubtedly, some fine whisky—creating an authentic Scottish atmosphere. The event will also feature a charity auction, generously supported by one of our sponsors, Pickles Auctions. Funds raised from this event will go to the Women’s Housing Company, an organisation dedicated to providing safe accommodation and support to thousands of homeless women across New South Wales each year.

The Society also plans other events throughout the year, can you tell us about them and how people can get involved?

PG: Since launching just five months ago, the Caledonian Society of Sydney has grown to over 600 followers.  It has already brought together members for three vibrant midweek networking events. Each gathering has been filled with lively conversation and genuine connections, with attendees sharing how these opportunities have opened new doors for them professionally and personally.

More than just a place to swap business cards, these events have sparked valuable mentoring relationships—a key part of our vision for the Society. We’re delighted to see members supporting each other’s journeys, whether it’s offering advice over coffee or helping navigate new challenges. This spirit of camaraderie and mutual uplift is at the heart of what we do.

We’re excited to keep the momentum going, with plans to host these networking evenings every quarter. If you’d like to join us or stay up to date on future events, simply follow The Caledonian Society on LinkedIn, where you’ll find all the latest news, updates, and ways to get involved. Everyone with a love for Scotland or a desire to connect is welcome—we look forward to meeting you.

The Society is an avenue for professional Scots to not only connect but also allows for mentorship. Why is it important for you to offer that to new Scots relocating in Australia?

PG: We are actively working towards developing a formalised mentoring program within the Society. Beyond simply facilitating professional networks, this initiative will provide structured support for members, allowing mentees to clarify their goals, enhance their skills, and build the confidence needed to overcome challenges. By offering guidance and encouragement, mentors will help participants better navigate both professional and personal obstacles.

Importantly, a formal mentoring program will also foster greater diversity and inclusivity throughout the Society. By extending support to those who may feel less confident or underrepresented, we aim to ensure that every member feels empowered to participate fully and achieve their potential.

Can you tell us where in Scotland you are from and what brought you to Australia?

PG:  I was born in Edinburgh but grew up in Dumfries and Galloway.  I first worked in Australia from 1998 and was proud to work with amazing clients such as the Sydney 2000 Olympics.  Having returned to the UK in 2001, I now find myself back in one of my favourite places, Sydney.  This time I have my family with me having relocated from Edinburgh.  Our three sons attend Scots College here in Sydney.  It is quite something to witness when the school comes together and sings Flower of Scotland!

For more information visit: thecaledoniansociety.com

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There’s a moment before the pipes strike when the field holds its breath. In those heartbeats, you can feel whether a gathering remembers what it is. In Tallahassee, after so many silent years, the answer has been yes, clear, stubborn, resonant. Celebrating year four, the Games here weren’t relaunched as a spectacle; they were rebuilt as a gathering. That distinction matters to anyone who cares about where our traditions are headed next.

This isn’t an article to explain Highland games to the uninitiated. It’s an invitation to those who already know the sound of a clean pick on a heavy caber, who can tell by the hands whether a thrower will shy the stone or drive it like their ancestors are watching. It’s written for people who can sense when a festival is slowly becoming a theme park, and who still believe a chief’s gathering, even on new soil, can light the old fire while being as unique as the host themselves.

Recover the heartbeat

Why bring a dormant Games back at all? Because in the diaspora you either let the flame gutter, or you shoulder wind and keep it. You don’t watch your kin on their deathbed saying “do it” and not take on the task.  The Tallahassee Highland Games returns year four, not to replicate a standardized program, but to restore the older logic of the field: a host sets the tone; the land and its people shape the tests; and the gathering serves the community that carries it… clans, families, and the young who need to see strength up close. That is why this revival has felt less like a product launch and more like a promise kept.

The first principle was simple: recover the heartbeat. Stones. Not props, but trials that carry the weight of the land itself. In the beginning, we poured our own, concrete atlas stones and honest, because if you’re reviving a tradition, you start with your hands, not a shipment. Each of those early stones was cast in the same spirit as the old masons: shape what you have until the real one’s answer.

Now we’re hunting for them… the old white anchors that lie half-buried along country drives and fence lines, the quartz and limestone boulders that once marked roads and homes in Leon County. Those are the ones we want to lift, the ones that have already held their ground for a hundred years. We’ve even found some at Apalachee Regional Park. Perfect to pull from the soil and make our own challenge stones, unique to this field and to this land. Because every true Highland gathering deserves a stone that remembers where it stands.

The second principle: guard the caber. A caber toss is the great truth-teller of a games. Technique without courage is useless; courage without discipline is chaos. Hosting the International Highland Games Federation National Championship (IHGF) means inviting the standard to test you instead of you pretending to meet it. It’s a statement to athletes and to Scotland alike: when we say “Highland,” we mean it.

Third: put the clans back at the center. That means more than tents and signage. It means removing barriers, so culture isn’t pay-to-play and making room for actual teaching – genealogy, language, music, and the quiet work of transmission. In Tallahassee, clan and society presence isn’t a bolt-on; it’s the spine. Free participation for clans is not our charity; it’s alignment with the first principles. The point is to convene a people, not monetize a backdrop. To give them space to step out of the tent, show their tartans with pride and invite those who become kin and our next generations who honor the call.

The fourth principle is harder to talk about because it asks us to be honest about drift. Many events, especially successful ones, end up smoothing their edges until one looks very much like the next. But the older pattern of the Highlands ran on difference: river stones here, sea-wind there; a chief who prized his 400lb challenge stone more than the hammer; a glen with no wood for a truly monstrous caber and so a different trial altogether. That refusal to be interchangeable is part of what made the tradition durable. Tallahassee’s organizers have been explicit about resisting the temptation to become yet another “festival format.” They’re choosing curation over bloat, athlete-first fieldcraft over prop-work, and a hospitality culture that looks more like a feast than a VIP upsell. (Yes, there is a proper gala and whisky dinner—because hosts should host, and a night’s table can do more for a community than a month of posts.)

That feast mentality carries onto the field. When Francis Brebner is on the mic, seven-time world caber champion and President of the IHGF… the crowd doesn’t just get noise; they get standard, story, and pace. Announcing becomes stewardship. It’s a subtle difference, but you can feel it in how athletes respond and how children watch. Even the spectators roar as “the loudest crowd I’ve ever seen” delights in this new, yet oh so old tradition. The layout has been redrawn to serve that experience; clear sightlines, flow that respects the throw, and vantage points where new families can catch their first goosebumps without being jostled out of it.

Strength Without Borders

If the field is the heart, the year is the body with the soul of our loved ones quite literally imbued in it. Plenty of gatherings light a weekend and vanish. Tallahassee built a structure around the Games to keep the muscle working when the banners come down. Team Tallahassee (our nonprofit arm) coaches, equips, and funds athletes year-round. In practical terms, that pint you buy isn’t disappearing into a pit; it becomes fuel for the next thrower, the next travel stipend, the next kid who realizes they’re built for this. “Strength Without Borders” isn’t a line… It’s our policy. It signals to Scotland that this corner of the map understands stewardship.

There’s also a decision here to take heritage seriously without taking oneself too seriously. Three stages run music, dance, and heritage programming that teaches as it entertains. Children design tartans, build beards, test themselves at the Wee Highland Games area, and learn that culture is something you do with your hands. If you’ve ever worried that the next generation will inherit a Pinterest board instead of a living craft, the antidote is watching a kid heft a mini-caber with that stubborn set of the jaw we all recognize.

Some will ask whether television coverage and modern marketing dull the edge. Whether our partner podcast and unique branding signal something else. They can confuse, if you forget who you are. But when you treat the camera and mic as a witness rather than a judge, it amplifies what’s real. Stones of Strength filmed for cable isn’t dilution; it’s proof that the fire still burns hot enough to be seen from far away.

And when the co-branded Ology Brewing Company; Scottish red ale turns up in a Florida grocery, it may raise an eyebrow… until you realize that every can is an echo, carrying the name of the Games into new hands. The point isn’t to make the tradition fashionable; it’s to keep it fluent. When the field and our people stay honest, the signal will travel.

And then there is the matter of honor. Hosting the Clan Graham Society’s Annual General Meeting isn’t just calendar business; it’s a declaration that this revived gathering is honored to carry our ancestral weight. A chieftain’s presence changes the air. It anchors the weekend in lineage, in obligation, in that particular silence before the toast when you remember who you stand for. For a diaspora games, that is not small. It’s a sign that the old structure recognizes itself in the new and holds value in their people wherever they may be.

Place matters. Apalachee Regional Park is famous for cross-country… thin spikes on red clay, wind across open ground. Turning it into a Highland field isn’t a gimmick; it’s a metaphor for how tradition migrates. The same terrain that measures endurance at the World Cross Country will now measure courage under a caber. The same terrain now honored by the very sports like modern Track and Field, events that our great heritage inspired. That juxtaposition says what needs saying about diaspora culture: the roots can travel if the hands are willing.

The field is calling again

So, what should those of us in Scotland make of this American revival? Judge us by the old tests, not facade.

Does the field honor the athlete and the throw?

Do the stones belong to the place?

Are the clans convened to teach and to welcome, not just to decorate?

Is the feast a real feast, the hospitality real hospitality?

Does the year between the weekends matter? Coaching, building kit, and the quiet work of keeping people in the sport.

Does it resist becoming generic? Yes, and all on purpose, driven by the heart of our Team.

There are things to watch, always. Standard must be held. Craft must be taught. Commerce must be kept in harness. Cows, horses and folk didn’t just show up without driving economy. But if you’re looking for signs of life, you can hear them in Tallahassee, Florida. The pipes come in, the athletes square, the crowd shifts forward. The field breathes again.

For those of us who worry that the tradition is dwindling, maybe the answer isn’t to harden into nostalgia or chase novelty. Maybe it’s to remember how our ancestors built gatherings that felt like themselves and recalling that difference, not uniformity, was part of the genius. The Tallahassee Highland Games have chosen that path: not bigger for its own sake, but truer for ours.

If you come, don’t come to be entertained. Come to stand where the old and the new shake hands. Come to watch a kilted stranger pick a length of timber and make a promise with it. Come to see whether your own hands have been idle too long. The field is calling again. Answer how our people always have… by showing up, lifting what’s in front of you, celebrating our culture and uniqueness while leaving the ground better than we found it.

Experience the 2026 Tallahassee Highland Games at Apalachee Regional Park February 7 & 8^th, 2026. For further details visit: www.tallyhighlandgames.com

Text by: Ryan May.

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Most conventional histories present the Norse invasions of Britain as a flash in the pan, an intense if fleeting period when the island’s kingdoms were carved up by seaborne raiders and their great axes. Bloody and swift as some raids were, in Scotland the picture is much more complex – there simply wouldn’t be a Scotland as we know it without centuries of Norse influence. So, where and when did Scotland’s ‘Viking Age’ begin and end, and what traces of it remain?

Fury of the Northmen

Immortalised in countless books, television shows, and history books, the Viking raid on Lindisfarne in northeast England in 793AD is commonly referred to as the very first appearance of the Northmen in Britain. We now know, however, that Vikings were plundering and setting down early roots in Shetland, Orkney, and the Outer Hebrides several decades before the ‘fury of the Northmen’ visited Lindisfarne.

The Northern Isles of Scotland are, after all, a mere two days’ sailing from northern Denmark or southwest Norway, barely a weekend trip for a Viking warband. Many Norse sagas mention raids in northern Scotland and the Hebrides as casually as we might mention going to the shops to buy groceries. There is evidence for Viking sea battles on Scottish shores as far south as Bute from the mid-780sAD, and no doubt some intrepid Norsemen ventured west significantly earlier than that.

Norse

One important thing to note is terminology. ‘Vikings’ were the raiders and plunderers who first struck British shores and did not intend to permanently settle upon them. Once they established communities and buried their dead in the new-won lands, they are referred to as ‘Norse’. The key difference is that ‘Viking’ is a verb, not a noun. There is no ‘Viking’ tribe or single culture. To go ‘a-Viking’ was to go raiding during the summer, so it really describes an occupation (raiding) rather than a cultural identity. A group of 9^th century Norwegians, Swedes, and Danes would have had far more to fight over than to agree on, and they often did!

By the early 800s AD significant Norse settlements were founded in places like Birsay in Orkney and Stornoway in Lewis. At Westness in Rousay, Orkney, the earliest Norse settlers buried their dead alongside the Pictish dead in the local cemetery. Perhaps this was one way of stamping their ownership upon the land, or of symbolically declaring that they were the new locals. These earliest settlers were known as landnamsmen, the ‘land-taking men’.

Perhaps unexpectedly, they seem to have respected many existing monuments like the ancient chambered cairns, and many Norse families would have included people of mixed Norse and Pictish or, in the Outer Hebrides, Gaelic heritage. Indeed, the Outer Hebrides became known in Gaelic as Innse Gall, the ‘Isles of the Strangers’, and a hybrid Gall-Gael culture emerged in subsequent centuries along Scotland’s western seaboard. This culture survived well into the Middle Ages in the form of Somerled’s Kingdom of Argyll and the Isles.

Lochlannach

It’s from the 830sAD onwards that things got rather more dire for those living in Scotland. Iona, a shining seat of Celtic Christianity, was repeatedly sacked. In 839AD a Norse army destroyed an army of Picts and slew the kings of Fortriu (in the central Highlands) and Dál Riata (in Argyll). Ancient power centres like Dunadd were abandoned due to constant raids. In 870AD a Norse host under Ivar the Boneless besieged and sacked Dumbarton Rock, capital of the Strathclyde Britons. They carried hundreds off as slaves and any survivors fled to their kinsmen in Wales. Native strongholds and kingdoms fell like autumn leaves to the Norse, while Norse realms like the mighty Earldom of Orkney ascended and gobbled up the leftover pieces of the resultant power vacuum.

The 10^th through 12^th centuries saw these Norse realms continue to expand until checked by increasingly assertive kings of Scots, who made forays into the Isles and clawed back territories in the northern mainland. During this time Norse culture largely replaced Gaelic culture in the Western Isles, with many place names there today still containing Norse elements. Gaelic folklore reflects this, with many folk tales centred on Irish and Scottish heroes resisting the ‘Lochlannach’, men from across the eastern sea who assumed mythological proportions and powers.

Norse folklore also imprinted on the Scottish landscape. In Orkney and Shetland many large boulders are attributed to Norse giants throwing them at each other, and in the Outer Hebrides many of the ancient ruins of chambered cairns and brochs were attributed to supernaturally strong Norse builders. The Norse left hogback gravestones along the banks of the River Clyde, carved runes into standing stones at sites like the Ring of Brodgar, built longhouses from Shetland to Kintyre, stashed away or abandoned valuables like the Galloway Hoard and the famed Lewis chess pieces, and – slowly but steadily – began converting to Christianity.

Role in Scotland’s story

The height of Norse activity in Scotland may have been behind them by the 13^th century, but pivotal events were still to unfold. In 1230 a Norse fleet assailed Rothesay Castle in Bute, temporarily wresting it away from its Stewart lords. In 1263, led by no less than the King of Norway himself, Håkon IV, a Norwegian army swept through the Isles and landed at Largs on the Ayrshire coast. Checked by a Scottish host, the Norse were forced to abandon their plans to retake the western seaboard and Håkon died in Kirkwall that December. This was to be the final military incursion of the Norse in Scotland.

However, it was not for another two centuries that, in 1472, Shetland and Orkney were pawned to Scotland by Norway and simply never purchased or taken back. Those archipelagos were part of the Norse world for over 600 years, longer than they have been part of modern Scotland and the UK. There are even whispers today of a desire for them to re-join Norway, and even a brief venture to them will instil a strong sense of how culturally intertwined the islands are with their Norse past.

Many people think of Scotland’s Viking and later Norse history as a brief, albeit bloody and dramatic, flash in the pan, and no doubt the victims of Viking raids and early Norse conquests are a testament to the brutality of the times. Zoom out, however, and we see a period of no less than four centuries when Norse armies, politics, material culture, folklore, and settlement patterns were central to the stories of huge swathes of Scotland. New discoveries emerge from soils and shorelines every year which shed further light on their role in Scotland’s story – and with any luck, someone walking on a storm-swept beach this winter might just happen across another long-lost piece of the puzzle.

Text and photos: David C. Weinczok

Main photo: Norse ruins at Birsay, Orkney, including a possible sauna. © David C. Weinczok.

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The Learned Kindred of Currie is proud to recognize excellence within our global family through the presentation of the Inspire Award. This honor is given to members of the Kindred who embody the very best of our shared heritage – those who inspire through their service, creativity, leadership, and dedication to strengthening the Currie legacy.

The 2025 Inspire Award has been presented to Pipe Major Stuart Currie of Dumfries, Scotland. A gifted musician and composer, Stuart has shared the rich traditions of Highland piping with audiences at home and abroad. His leadership and artistry were on full display at the 2024 Pipes of Christmas concerts, where he performed his stirring original composition The March to St. Giles, commissioned by the Kindred to commemorate the 900^th anniversary of Edinburgh. The march enjoyed its Edinburgh premiere as part of the 2025 Riding of the Marches event to mark the closing of the Edinburgh 900 celebrations.

Traditions are living things

Through his music, Stuart Currie has inspired countless listeners while honoring Scotland’s history and culture. His dedication exemplifies the spirit of the Inspire Award—uplifting others, strengthening our bonds, and showing how the Currie legacy continues to flourish in the modern world.

This is the second tune composed by Currie and commissioned by the Kindred. In 2017, he composed the rousing Curries are Coming which was first performed as the Kindred processed to Edinburgh Castle as an Honoured Clan for the Splash of Tartan celebrations for the Royal Edinburgh Military Tattoo.

In announcing the award, Robert Currie, Commander of the Name and Arms of Currie, remarked: “Pipe Major Stuart Currie has brought great honor to the Kindred through his music, creativity, and leadership. His work reminds us that our traditions are living things, capable of inspiring new generations. He is a most deserving recipient of the Inspire Award.”

The Learned Kindred of Currie

The Learned Kindred of Currie – operating as the Clan Currie Society – is an international cultural and educational organization dedicated to preserving the proud heritage of the Currie/MacMhuirich family. For centuries, the Curries were Scotland’s learned kindred of poets, historians, and chroniclers, entrusted with safeguarding the history, language, and traditions of Gaelic Scotland. Founded in 1959, the Clan Currie Society was established to celebrate and share this extraordinary legacy. Today, the Society has members across Scotland, North America, and beyond, carrying forward the Currie heritage through cultural, educational, and musical initiatives.

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Whisky is ‘the water of life’ but in one of the driest starts to a year seen in Scotland, distillers are turning to researchers to improve access to the crucial water supplies for their unique products. Scientists from the University of Aberdeen are leading a project funded by Chivas Brothers, the Pernod Ricard business dedicated to Scotch whisky and maker of Ballantine’s, The Glenlivet and Chivas Regal to develop innovative nature-based solutions that could help to mitigate water scarcity but also slow down water run-off following rapid downpours.

Nature-based solutions

The issue has been brought into sharp focus in recent weeks with the Scottish Environment Protection Agency (SEPA) issuing country-wide alerts for low water levels. The dry soil a long dry spell leaves in its wake can repel water rather than letting it soak in as damp soil would, meaning it is harder to hold water when and where it is most needed. In areas like Speyside – home to half Scotland’s malt distillers – ensuring a continuous water supply, both now and in the future, is essential as temporary closures can cost the industry millions of pounds. Chivas Brothers is funding new research led by the University of Aberdeen and working with the James Hutton Institute, following a successful project in 2022 which focused on The Glenlivet distillery. There the team demonstrated the benefits of a series of small leaky dams installed in channels to slow water flow by holding the water in that location in temporary mini reservoirs. This allows it to soak into the subsurface so that more water is available at times when it is needed.

The new research will broaden the geographic scope of the project across Speyside and explore a wider range of possible nature-based solutions for water management.

Benefits beyond the whisky industry

Project lead Dr Josie Geris, a lecturer in hydrology at the University of Aberdeen, said the techniques they are investigating, including soil and vegetation management, could bring benefits beyond the whisky industry as around three percent of people living in Scotland rely on vulnerable private water supplies. Dr Geris said: “First, we will take a comprehensive look at data gathered from across Speyside and carry out detailed monitoring at The Glenlivet and two other distillery sites to develop understanding of how surface water and groundwater are connected, and how this varies across the different locations. This will help us to assess how resilient different water resources in Speyside are to drought and to understand what causes certain water resources to be more vulnerable whether it is driven by geology, land use or other issues. We will then use modelling to help future planning and our understanding of which nature-based solutions might work best where to mitigate water scarcity across the region.”

Ronald Daalmans, Sustainability Director at Chivas Brothers, added: “This important work will help inform the whisky sector on how it can adapt and mitigate the effects of climate change for this critical resource. It forms part of a wider programme, called The River Within, which aims to support river restoration and enhancement in North-East Scotland.” In addition to supporting research projects, Chivas Brothers’ The River Within, a long-term programme in partnership with three Scottish river trusts – the Deveron, Bogie and Isla Rivers Charitable Trust, Findhorn, Nairn and Lossie Rivers Trust, and the Spey Catchment Initiative – aims to support the delivery of habitat restoration projects to ultimately preserve, protect and improve the health of Scotland’s rivers and waterways.

Main photo: Glenlivet landscape dams.

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Hillwalkers setting out to bag a Munro are being asked for their help to bag a meteorite too, as scientists race against time to recover precious samples of a space rock which lit up the skies over Scotland this summer. In the early hours of Thursday 3^rd  July, a meteor exploded as it entered the atmosphere over the north of the country. The fireball it created quickly went viral on social media, with users sharing footage of its trail captured on their mobile phones and home security cameras. 

Scottish Highlands

Researchers from the UK Fireball Alliance have combined data from public videos with images taken from their own dedicated meteor tracking cameras including the Global Meteor Network, UK Meteor Network and Global Fireball Observatory to reconstruct the meteor’s path and estimate where the meteorite fell. They are appealing to hillwalkers to keep their eyes peeled for fragments of the meteorite when they are out and about across three Munros in the Scottish Highlands. If a hiker is lucky enough to find a piece, it would be the first time in more than a century that a meteorite has been successfully recovered in Scotland.

Fragments of the rock may be scattered across around 20 km of the Highlands, according to the team. Their analysis of the footage suggests that smaller fragments of up to 100 grams were dropped to the west as it travelled across Stob Coire Easain and Chno Dearg, before larger chunks up to 10 kilograms fell over Ben Alder. The team expect the majority of the meteorite’s mass to have landed on Ben Alder’s plateau, where exposed granite could make the dark space rock more visible to visitors. A team of 14 volunteers from the Universities of Glasgow, Edinburgh, St Andrews and Manchester as well as several citizen scientists recently spent several days scouring the western side of the fall line. Their efforts were cut short by bad weather before they could recover any of the meteorite fragments, so they are turning to hillwalkers to ask for help.

Jigsaw of our Solar System’s history

Professor Luke Daly, of the University of Glasgow’s School of Geographical & Earth Sciences, was co-leader of the search party. In 2021, he led the team which recovered the largest intact fragment of the Winchcombe meteorite, the first of its kind to be retrieved on UK soil in nearly 30 years.

Professor Daly said: “Meteorites are time capsules of the early Solar System, which hold a wealth of information about how our Solar System formed and developed. This is a very exciting opportunity to learn more about where this rock came from and where it has been and fill in a bit more of the jigsaw of our Solar System’s history. We know from intensive analysis of the Winchcombe samples that meteorites are very quickly affected by contact with the Earth’s atmosphere. The longer these pieces sit out on the Scottish hills, the more they will be weathered and the less we’ll be able to tell about their composition. The clock is very much ticking on our chances to learn as much as we can from these rocks, so any help that hillwalkers can give us could make all the difference.”

The School of Geographical & Earth Science’s Dr Aine O’Brien also led the search team. She said: “We’re asking hillwalkers to keep an eye out for rocks which stand out from everything around them. Meteorites are black and shiny with an almost glassy appearance, and they are heavy for their size. Since it could be about 30% iron, it may also look slightly rusty after all the rain we’ve had recently. If someone is lucky enough to bag a meteorite while bagging a Munro, we’re asking them to take a photo and take a note of their GPS location and send it to the UK Fireball Alliance. If it’s small enough to be picked up, please try not to handle it directly – wrapping it in aluminium foil or a clean sandwich bag would be very helpful. If it’s too big to carry, the GPS location will help us recover it later.”

The UK Fireball Alliance, or UKFAll, is a collaboration of camera networks which monitors and tracks meteorites as they enter Britain’s airspace. UKFAll volunteers used footage drawn from 14 different cameras to reconstruct the meteorite’s path and how it fragmented as it fell. Jamie Shepherd of the UK Meteor Network said: “I’ve had a life-long fascination with meteors and meteorites, and for a school project I asked the National Museum in Scotland if they would let me take pictures of the last recovered meteorite seen to fall here in 1917. They kindly took all four pieces out of the cabinet and allowed me to hold them and take pictures. The next one to be found will be history-making and it’s very special to be part of the recovery team.”

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Since 1852, when the initial Scottish pioneers set foot on the Australian continent, the vibrant tapestry of Scottish culture has flourished Down Under. The roots of the Highland Games trace back to the 11^th century, where they emerged as a platform for testing endurance and strength while showcasing the artistic flair of dance and music to esteemed clan chiefs, kings, and queens.

In Australia, the legacy of this tradition lives on, as Saltire Winery continue to organize this spirited event, fostering unity within the Scottish community. Beyond a mere showcase of physical prowess, the Highland Games serve as a cultural celebration, inviting individuals of all ages to engage with and embrace the Scottish way of life.

From the exhilaration of caber tossing to the savoury delight of tasting authentic Scotch pies, the Games provide a multifaceted experience, encouraging everyone to immerse themselves in the diverse and lively tapestry of Scottish culture.

Join the Hunter Valley Highland Games at Saltire Estate on November 22^nd and witness a blend tradition with the contemporary, creating lasting memories and strengthening the bonds that connect us to our Scottish roots.

For details see: www.huntervalleyhighlandgames.com.au

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Imagine this: the crunch of fallen leaves underfoot whilst on a woodland walk; a fresh breeze blowing in from the sea on an island excursion; pulling a warm coat around oneself for a walk around an historic building; or simply going out for an afternoon stroll after the rain has cleared to blow the cobwebs away.

Few things can be as good for the soul as an autumn break in Scotland. With rural, coastal and urban locations all showing off the colours of the season and historic sites to explore, as well as thrilling tales to warm up those darker evenings, there is an autumn adventure waiting around every corner.

Walk this way

Scotland is quite the treat in autumn: rich golds, burnt brown, oranges and reds cover the land as the leaves change. It’s also a great time to spot wildlife as hedgerows are filling up with berries, and tree nuts and seeds are ripening. Check out some choices for a short, or longer, walk to really take it all in.

Wood of Cree, Galloway and Southern Ayrshire UNESCO Biosphere-The UNESCO Galloway and Southern Ayrshire Biosphere is an ideal place to start an exploration of Scotland’s autumn palette, whether visiting the area as part of Scotland’s UNESCO Trail or just looking to escape for a stroll. The RSPB Wood of Cree is home to wildlife and offers the perfect autumnal woodland walk. Similarly, head for the Biosphere’s Cairnsmore of Fleet National Nature Reserve for the chance to be immersed in nature.

Deuchny Woods, Perthshire-Perthshire is a popular choice for those looking to experience Scotland’s autumn, with spots like Loch Faskally and The Hermitage. However, Deuchny Woods is a real hidden gem and favourite for dogs looking for plenty to sniff out under piles of damp leaves. At 5.5km, the circular route is manageable for a range of abilities and takes less than two hours to complete. An uphill start, it’s worth it for the incredible views over Kinfauns and the River Tay. With gorgeous botanicals, check out the bright yellow gorse, the unusual jewel-red tones of the fox-and-cubs (it’s more commonly orange) and millions of juicy brambles to forage safely (for foraging rules and guidelines in Scotland, see here).

Roslin Glen Country Park, Midlothian-Roslin Glen Country Park is a great location to explore for its diverse range of habitats and associated wildlife. With pathways to woodlands, riverside and weir, wildflower meadows and historical features, it is particularly eye-catching in autumn as trees explode with colour; beech, oak and sycamores provide an incredible canopy. There are path links to the Penicuik to Dalkeith Walkway, Roslin Village, Castle and Chapel and Springfield Mill. The lower Glen and Car park area is partially accessible to wheelchair users via a river looped path.

Ness Bank, Inverness-Ness Bank in Inverness is a feast for the eyes in the later months of the year with swathes of golden leaves. To add to this, the Ness islands are a collection of natural islands that sit in the middle of the River Ness, connected to the riverbanks and throughout by beautiful Victorian footbridges. Just a short stroll away from Inverness city centre, it is a place of natural beauty to take a breath, get some exercise or just watch the world go by.

Falls of Clyde Wildlife Reserve, Lanarkshire-Located just an hour from both Edinburgh and Glasgow, the reserve is famous for its spectacular waterfalls and scenic woodland walks. It is also home to New Lanark UNESCO World Heritage Site. Over 100 bird species have been recorded including dipper, raven and kingfisher. It is particularly magical in autumn, for all to enjoy (although visitors should read the access guide here) with beautiful colours on arrival. Do as much (or as little) of the full circular walk; there are waterfalls to observe, areas where dogs can enjoy the water safely, a visitor centre and plenty of history to uncover.

Craigellachie, Moray Speyside-Situated at the meeting point of rivers Spey and Fiddich, the village of Craigellachie offers a veritable riot of colour come autumn time. The village sits at the foot of Ben Aigan which offers a five-mile hike and a rewarding view of the Moray coastline when reaching the summit. It is a moderately difficult walk and will take around 2-3 hours from the car park at the bottom of the hill. Speyside Way, one of Scotland’s long-distance routes, skirts the town and is ideal for walkers and cyclists. (for more information on the long-distance route, see here).

See also:  www.visitscotland.com/things-to-do/landscapes-nature/forests-woodlands/autumn 

Main photo: Falls of Clyde Wildlife Reserve, Lanarkshire. Photo: Kenny Lam/VisitScotland.

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Performers from across the globe and here in Australia have been announced to perform as part of The Royal Edinburgh Military Tattoo as it comes exclusively to exclusively to
Brisbane and Auckland in February 2026 in celebration of its 75^th anniversary, including Brisbane Boys College Pipe Band (which is the only school in the country invited).

Announced at Brisbane Boys College (BBC) in Toowong by Alan Lane, Creative Director of The Royal Edinburgh Military Tattoo, who flew in from Scotland for the moment, over 30 bands and cultural groups from more than 12 countries will perform in The Heroes Who Made Us from 12 -15 February as part of a record-breaking run of shows at Suncorp Stadium (four consecutive stadium shows).

Renowned for stirring music

These include UK Military Bands from Royal Navy, The Army and Royal Air Force alongside The Combined Military Bands of the Australian Defence Force (Air Force, Army and Navy), Queensland Police Pipe Band, Western Australia Police Pipe Band, Australia’s Federation Guard, His Majesty the King of Norway’s Guard Band and Drill Team, Japan Air Self-Defence Force Central Band, His Majesty’s Armed Forces The Royal Corps of Musicians Tonga, and The Brisbane Boys’ College Pipe Band, with more to be announced.

The news was celebrated by Brisbane Boys’ College Pipe Major, grade 12 student, 18-year-old Nicholas Shelburn, who has been playing the bagpipes since Year 3 at BBC, and has been to the Royal Edinburgh Military Tattoo with BBC twice.

Renowned for stirring music, military precision, cultural displays, and dramatic performances, the Australian and New Zealand event will see a total of over 1,100 performers descend on Brisbane and Auckland with international performers including Scottish actor Terence Rae as narrator and fan favourite Switzerland’s Top Secret Drum Corps.

The announcement follows the close of the Tattoo’s spectacular 75^th anniversary season in Edinburgh, which attracted near sell-out crowds to Edinburgh Castle Esplanade throughout August 2025. Over 220,000 spectators attended, travelling from across the world to experience one of Scotland’s most iconic cultural events, with millions more watching the TV broadcast.

From royalty to sporting legends and stars of stage and screen, The Heroes Who Made Us attracted a host of notable attendees, including The Duke and Duchess of Edinburgh, Scottish tennis champion Andy Murray, and Outlander actor Sam Heughan.

A truly world-class line-up

Alan Lane, Creative Director of The Royal Edinburgh Military Tattoo, said: “We are absolutely thrilled with the cast we’ve assembled for Australia & New Zealand. This is a truly world-class line-up that brings together the best of music, pageantry and performance. The Tattoo has always been about celebrating culture, connection and spectacle, and to be able to share that spirit with Australian audiences is a real delight. We can’t wait to light up Suncorp Stadium with the colour, energy and precision that makes the Tattoo so iconic.”

Brisbane Lord Mayor Adrian Schrinner said: “Brisbane is proud to welcome the world-renowned Royal Edinburgh Military Tattoo to our major events calendar in 2026. This iconic celebration of artistry, tradition and excellence will be elevated by the involvement of local performers, including the Brisbane Boys’ College Pipe Band, who will share the stage with international talent at this truly world-class event. It’s a remarkable opportunity to showcase Brisbane on the global stage, while delivering a significant boost for local businesses and further reinforcing our reputation as Australia’s lifestyle capital.”

Queensland Minister for Tourism, Andrew Powell, said: “Brisbane is buzzing with anticipation as we prepare to host The Royal Edinburgh Military Tattoo for the very first time in 2026. This event is a true celebration of both our local Queensland talent and extraordinary performers from around the globe. We’re serious about cementing Queensland’s reputation as the events capital of Australia and this is no exception, with the Tattoo set to inject $39 million into the state’s economy.”

Making its return to Australia and New Zealand for the first time since 2019, this will be the Tattoo’s first-ever performance in Brisbane – and one of its most ambitious international Stadium productions to date. Blending the timeless traditions of the British Armed Forces with modern performance and world-class production, the Tattoo continues to evolve, while remaining rooted in history. Cutting-edge lighting, immersive sound design and stunning visual imagery will elevate the performance experience, all set under the stars at Brisbane’s Suncorp Stadium.

One of the world’s most spectacular and iconic live events is also set to dazzle New Zealand audiences at Auckland’s Eden Park, February 19-21.

For further details visit: ww.edintattoobrisbane.com.au or www.edintattooauckland.co.nz

Initial cast announcement:

-UK Massed Military Bands including The Band of His Majesty’s Royal Marines Scotland, The Band of The Royal Regiment of Scotland, The Duchess of Edinburgh’s String Orchestra, Royal Air Force Central Band and more
-The Combined Military Bands of the Australian Defence Force
-Australian Defence Force Pipes and Drums
-Auckland Police Pipes and Drums
-Queensland Police Pipe Band
-The Brisbane Boys’ College Pipe Band
-Australia’s Federation Guard
-The Royal Edinburgh Military Tattoo Performers – including Pipers, Drummers, Dancers, and Fiddlers
-New Zealand Army Band
-His Majesty the King of Norway’s Guard Band and Drill Team
-Top Secret Drum Corps, Switzerland
-Japan Air Self-Defense Force Central Band
-His Majesty’s Armed Forces, The Royal Corps of Musicians Tonga

Main photo: Alan Lane with members of Brisbane Boys’ College Pipe Band. Photo: Luke Marsden.

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An archaeology student from the University of Aberdeen came face-to-face with Scotland’s past when she unearthed an incredibly rare, carved depiction of what may be a human face. Jodie Allan was a volunteer on a dig at East Lomond in Fife, led by Professor Gordon Noble and Joe Fitzpatrick of the Falkland Stewardship Trust, when she spotted what she initially thought was a piece of slag while sieving soil excavated from an early medieval building identified at the major hillfort.

But on closer inspection it turned out to be an incredibly rare schematic carving which experts say could be the face of a Pict.

Pictish kingdom

Professor Noble, from the University of Aberdeen, has been co-leading excavation work with the Trust at the site near the Falkland Estate for the last four years. The hillfort and surrounding settlement are located in what is thought to have been the southernmost part of the Pictish kingdom, which ruled a large part of what became Scotland. This major hillfort and settlement has been the focus of a joint university and community project run by the Falkland Stewardship Trust and the University of Aberdeen from 2022 onwards, building on earlier Heritage Lottery funded excavations.

Digs at the site bring together community volunteers, students and University experts for excavation work. Previous work has unearthed Roman imports such as Oxfordshire Ware pottery and E ware from northern France – a continental style of pottery used to hold exotic foodstuffs or dyes – usually found at high status sites.

Jodie said: “I had no idea I was holding anything significant. But I took a closer look because of its size and because the colour – a sort of oxidised coppery green – caught my eye. I showed it to Professor Noble who took one look at the stone and his reaction told me it was something special – with what appears to be a carved face on it.”

Incredibly rare

Professor Noble said the find adds to the growing body of evidence that East Lomond was an important Pictish settlement and added: “This is an early schematic carving with two eyes, a nose and what appears to be a hairline at the top. We need to get this fully analysed but it appears to be a carving of a face, and resembles some of the human faces you see in early medieval manuscripts. It is incredibly rare to have a representation of a human face in this time period. We’ll have to look at all the parallels, but if it really is a human face it’s nice to think it could be a rudimentary portrait of a local Picts who lived at East Lomond. The building we found appears to be from the final phase of activity in the annexe settlement which would place it in the 5^th-7^th century phases. The discovery could offer new insights into how Picts understood themselves and represented their own identities through crafting and stone carving. The face suggests that Pictish people here were making more expedient carvings, perhaps something for family members living at the site rather than public display like the more famous Pictish symbol stones. East Lomond is turning out to be such an amazing site. In addition to the face we found a complete mattock head, an iron tool from the floor of a building right next to the building with the carving, and from other parts of the site fragments of weaponry and other rare objects are beginning to illuminate the development of this settlement from the late Roman Iron Age through to around the 7^th century AD.”

The archaeologists will now work to make sense of the face through radiocarbon dating of the floor layers and settlement deposits associated with the building and examination of other art historical parallels to understand more about the character and context of the small carved stone object.

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Scottish pop-rock icons Deacon Blue are thrilled to announce their return to Australia in January and February 2026, and New Zealand in February 2026, marking their first shows down under since 2023.

The tour will celebrate the band’s 40^th anniversary and the release of their latest studio album, The Great Western Road. Known for their emotionally charged performances and enduring hits like Dignity, Real Gone Kid, I’ll Never Fall In Love Again and Fergus Sings the Blues, Deacon Blue will deliver a dynamic live experience that spans their full career — from the soulful grit of their acclaimed groundbreaking debut album Raintown to the energy of The Great Western Road.

Their new album reflects the band’s journey with honesty, warmth, and a renewed sense of adventure. Australian fans can expect a specially curated setlist, including all the hits you know and love, blending arena-sized classic anthems, tracks off their latest album, mixed with intimate surprises.

With a reputation for crafting unforgettable live moments, Deacon Blue’s 2026 tour promises to be a celebration of fan connection, nostalgia, and musical brilliance.

Deacon Blue tour Perth, Adelaide, Thirroul, Sydney, Melbourne and Brisbane between January 28-February 10. For full information and tickets: www.daltours.cc/deacon-blue

Deacon Blue tour Christchurch, Wellington and Auckland between February 12-15. For full information and tickets: livenation.co.nz.

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Gathering, Piping & Drumming Competition, Concert, and Workshop.

Friday, November 14, 7:30pm – Join in at the Pitch on Butler, 4717 Butler St, Pittsburgh, PA, for a celebration of piping while enjoying food and drinks. The Pittsburgh Piping Society is partnering with the Balmoral School of Piping & Drumming to host an Opening Gathering the evening before the competition. Pipers of all levels play their tunes before an enthusiastic, and supportive audience. The evening will finish with tunes and a piobaireachd from our piping judges.

Saturday, Nov. 15, 8:30am to 4:00pm – The Balmoral Classic: US Junior Solo Bagpiping & Drumming Championships, will be held at the CRC Understory, Cathedral of Learning, 4200 Fifth Avenue, Pittsburgh, PA 15260. Pipers will compete in MSR and Pìobaireachd events, with the Overall prize decided by a combination of scores from the two competitions. The overall piping winner will receive a set of MacRae bagpipes donated by McCallum Bagpipes. Additional prizes, trophies, medals, and scholarships will go to the top five winners. Drumming trophies will be awarded for MSR, Hornpipe/Jig, and Overall winners. Prizes for the Overall Winner of the Drumming contest and all other prizes to be announced. Drumming judges, Gordon Bell and Miles Bennington, join piping judges Bruce Gandy, Lezlie Webster and Glenna Mackay-Johnstone. The awards ceremony in the Scottish Nationality Room would follow at about 5:15pm. These events are free to the public.

Saturday, Nov. 15, 7:30pm – On Saturday evening we are presenting Carnegie Mellon University Pipes and Drums, Live in Concert at the Carnegie Library Lecture Hall, 4400 Forbes Avenue, Pittsburgh, PA 15213. Pipe Major Andrew Carlisle and Drum Sergeant Miles Bennington will lead the band in an evening of Scottish and Irish music on bagpipes and drums joined by special guests Bealtaine, and Scottish and Irish dancers. Don’t miss this unforgettable performance! Tickets may be purchased at Showclix.com/event/cmupipes-classic-concert

Saturday, Nov. 16, 10:00am – There will be a free Piobaireachd workshop with Bruce Gandy —open to all 2025 applicants and former Classic competitors at the Courtyard by Marriott Pittsburgh University Center.

The Balmoral Classic Weekend is presented by the Balmoral School of Piping & Drumming. Established in 1979, the school celebrates and teaches traditional bagpipe music, as well as more recent compositions in the traditional style, including the competition repertoire.

For more information visit: www.balmoralschool.org

Support the Scottish Banner! To donate to assist with production of our publication  and website visit: The Scottish Banner

A care technology consultant from Norway has been crowned 2025 World Porridge Making Champion, following the competition held in Carrbridge in the Scottish Highlands. Sven Seljom from Mandal in Norway, made his porridge from Norwegian Black Oats, an ancient grain which used to be grown all over Europe, but disappeared in the 1800s, together with Norwegian sea salt, and water which he brought with him from home.

First time entrant, Sven, said: “It’s a great honour. I’m lost for words. It has been such great fun to be here – the welcome in the village, the hall arrangements, it’s just been tremendous. I heard about the World Porridge Making Championship many years ago on Norwegian radio and thought it sounded really different, and I’ve wanted to enter ever since. I started experimenting with different types of steel cut oats. I really love the texture. The oats I used came from an organic farm, and I soaked them for 24 hours before the competition.”

The very best in traditional porridge-making

Now in its 32^nd year, the Championship celebrates the very best in traditional porridge-making, attracting contestants from around the world. Contestants prepare traditional porridge using only three ingredients – water, oatmeal and salt. This year, 30 competitors representing 14 countries including the USA, Canada, Norway, Australia, Pakistan, the Philippines and Finland took part.

Judges included Neil Mugg, former pastry chef at The Gleneagles Hotel, who now mentors the next generation of chefs at the University of the Highlands and Islands; award-winning chef, artisan baker, and author, KJ Gilmour; and Scotland’s best-selling cookery book writer, Coinneach Macleod, aka The Hebridean Baker. The judges scored each entry on taste, texture and colour.

Highly coveted title

The Championship welcomed its largest ever audience, with a packed Carrbridge Village Hall and other satellite venues around the village, and thousands more watching via livestream on Facebook and YouTube. In addition to the traditional World Porridge Making Champion title, a second award for ‘Best speciality dish’, which can include any recipe made with oatmeal, was presented to Australian food stylist, Caroline Velik. Caroline’s Porridge Jaffles, a yogurt flatbread, were filled with Caroline’s mother’s recipe for rum bananas, with Bundaberg banana toffee rum liqueur, bananas, oatmeal and waffle seeds, tossed in Davidson plum sugar.

Highlights of the day included clips from the recently released documentary film, The Golden Spurtle, guided tastings of local malt whiskies and gin and during the heats, and fun selfie photo opportunities with a giant 6-foot spurtle named Muckle Spurtle. Porridge Chieftain, Alan Rankin, said: “Congratulations to Sven on taking home the highly coveted title of World Porridge Making Champion and the Golden Spurtle trophy. The standard this year was exceptional, and it’s wonderful to see the event continuing to go from strength-to-strength. The event relies on spirited competitors, our sponsors and the legion of local residents who volunteer their time each year.

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Stirling Castle has all sorts of ghost stories to tell. Laurie Risk began working for Historic Environment Scotland (HES) as an Admissions Assistant at Stirling Castle and shares some of the castle’s spooky tales in the lead up to Halloween. As an evidence-based organisation HES cannot say if these tales are true, but if you like a good story this is the article is for you!

Nothing beats a ghost story from Stirling Castle, which is notorious for the tales of who – or what – haunts its walls! Castles are rich with the weight of history. After all they’ve witnessed warfare, murder, births and deaths. It’s no surprise these events should pass into the frightening folklore of our favourite places. I’m a bit of a sceptic when it comes to ghosts, but there is a type of phantom that fascinates me – the female ghost.

The figure of the female ghost has cropped up at historic sites across the world for centuries. Nearly every culture has its own legend of this irresistible maiden. She even comes in a handy array of colours to help us identify her! For instance, there is a ghost known as ‘The White Lady’. Typically, a destitute figure dressed in a flowing white gown, her afterlife activities have been reported all over the world.

In Medieval England she was seen as an omen of death. One of the most famous examples is Henry VIII’s wife Anne Boleyn, said to haunt the Tower of London. In Scotland, she has been seen as the desperate soul of a girl who threw herself from a tower. She’s even been spotted in Malta, where she is said to have thrown herself to her death to escape an unwanted marriage.

A ghost of many colours

We don’t have any White Lady ghost stories at Stirling, but other phantoms are available. There is said to be a ‘Black Lady’ who haunts the back walk. We don’t know much about her, or why she lingers in this spot. However, it is said she creates a foreboding atmosphere for anyone wandering the path at night… We’ve also had reports of a ‘Pink Lady’ – or rather a ‘pink aura’ permeating the Kirkyards around the castle.

This lady manifests as a sense of longing or unrequited love felt by people walking there. Some think she was a woman whose sweetheart died prematurely in battle. The poor soul is now doomed to roam the earth full of all the passion unfulfilled in life. Our most notorious shade of female ghost though, is the infamous ‘Green Lady’.

Stirling’s Green Lady

We’ve heard several versions of the ‘Green Lady’ ghost story at Stirling Castle. In one tale she appears at the top of the steps to what used to be the military base of the Argyll and Sutherland Highlanders. She was seen gliding down the steps in flowing green finery, devastatingly beautiful. Luckily she seems to have been in a benevolent mood that day, and simply passed through the young soldier who spotted her!

There are different tales of her origin, but the one that stems from some historical evidence is that she was a young Highland girl who attended the castle as a servant of Mary, Queen of Scots. She was said to be highly superstitious, and convinced that a terrible fate would befall Mary on the night of 13 September 1561.

The story goes that the girl was sure a terrible fire would break out in Mary’s room at the castle. She vowed to remain awake all night to guard the queen, but couldn’t quite manage it.  In her drowsiness, she accidentally set fire to the queen’s bed-curtains with a candle. The queen survived, but the poor girl fell victim to her own vision and died that night in the fire.

We have records to show that this fire took place. But there is no written evidence of the existence of the girl, or her foretelling of her own terrible death. Still, her story has become legendary. Her tragic ghost is said to haunt the castle, a bitter spirit who brings misery and doom to those unlucky enough to find themselves in her company…

Dark and grisly past

When I heard this tale from a colleague, I didn’t think I’d ever run into her. But one day I descended the stone steps towards the room at the base of the Prince’s Tower where he said she resides, and the door handle mysteriously turned by itself. A few months later, I returned to find some of our uniform rails had tipped over. When I went to investigate the windows began to rattle, which did make me wonder – albeit briefly – if I had overstayed my welcome in the Green Lady’s domain!

I suspect these female phantoms are simply the result of the dark and ghostly perceptions we all hold about castles. If a place has a dark and grisly past, our imaginations are bound to run wild. Who doesn’t love a romantic tale of the tormented figures who once stood between these ancient walls? For me, there is something irresistible about phantoms who don’t conform to our standard conventions of femininity by meekly going off to eternal rest. Perhaps they represent women who have been oppressed throughout history, only now able to express their rage of life’s restrictions? Perhaps death is their chance to finally make their stories heard.

In any case, the legend of the Green Lady and her colourful counterparts will continue to terrify and enthral us in castles, palaces and other historic nooks and crannies all over the world for years to come.

Do you have any favourite ghost stories, from Stirling or farther afield? Share your story with us!

Historic Environment Scotland is the lead public body established to investigate, care for and promote Scotland’s historic environment. For more details see: www.historicenvironment.scot

Text and images courtesy of Historic Environment Scotland.

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A former carer from Motherwell who once lived in his car with his dog is now body slamming his way to stardom in the United States.  In a few short years Luke Scouler, better known to fans as Crixus, has gone from sleeping in a gym car park to cage fights and casket matches in the same wrestling promotion that launched the careers of John Cena and Batista.

The “Scottish War Machine” is now one of the breakout stars at Ohio Valley Wrestling (OVW), the cult American brand featured in the hit Netflix documentary Wrestlers. Luke was the first ever Scottish OVW champion.

Luke had previously been a fitness instructor before working in residential care with young people at Inspire Scotland, a social care organisation that supports children and young people. The 33-year-old said: “I really loved that job. But it was tough emotionally. I’ve always had a bit of a Batman complex – I thought I was going to save everybody. I was in a bad place with it. I knew it wasn’t for me and I was burned out. I was in a bad place and I remember sitting in my house in Newmains watching TV with my dog, Odin, when wrestling came on and I just thought: ‘Screw it. Let’s go. Scots have made it big in this business – why couldn’t I?”

That night, he jumped in his car to enroll in a wrestling academy in London run by former WWE star and current OVW head trainer Al Snow. The ‘Scottish War Machine’ continued: “I drove through the night with no plan and no place to stay. Me and the dog slept in the car for a bit. Eventually the guy who ran it asked if I was serious. I told him I’d already quit my job and left my house. That was it. We moved into the gym and didn’t go back.”

Battle-ready

He first landed a place at OVW in 2019, after placing first at a 300-person wrestling combine. But just as things were taking off, COVID hit and he was stuck in the UK for two years. Now based in Kentucky full-time, he’s one of the promotion’s biggest stars – something which he thinks his upbringing prepared him well for.  Luke commented  “We’ve got thicker skin, especially in Glasgow. You’re battle-ready by the time you leave primary school, so wrestling comes naturally to us. I’m cheeky, and the accent helps too. Over here in the States, people already think we’re mental which helps. I just turned my personality up to 11. I wasn’t pretending to be someone else- just the version of me you probably wouldn’t want to sit next to in a pub. I get to act up and they still love me. They boo you, but they’re cheering underneath.”

His rise comes as Scots are “having a moment” in the world of wrestling according to Al Snow, who has shared a ring with the Rock and Stone Cold Steve Austin. Edinburgh’s Joe Hendry made his WrestleMania debut this year while Ayrshire’s Drew McIntyre – an OVW alumnus – became Scotland’s first WWE Champion in 2020.

Former WWE Hardcore and European champion Al Snow, who made his wrestling debut in 1982 against Kerry Von Erich, the wrestler portrayed by Zac Efron in the Hollywood movie The Iron Claw,  commented: “With the success of Joe Hendry and Drew McIntyre, Scotland is increasingly a potential source of talent. ICW did amazing things. I know Grado  – though don’t tell him I said this – but he’s incredibly charismatic and doing so well across TV, radio and stage.  With Crixus, we may have another superstar on our hands. His dedication has been incredible. To make it in this business, you have to sacrifice and do things out of the ordinary. And that’s why I think he’s got what it takes.”

Crixus appears weekly on OVW TV. You can follow him at @war.crixus.

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As thoughts turn to Hallowe’en and all things spooky and supernatural, what could be more sinister than that horror movie favourite location – a graveyard? But while many of Scotland’s cemeteries and churchyards teem with ghosts and grisly tales, many are also places of beauty and tranquillity, reflecting the changing times of the country’s history in their tombs, carvings and mausoleums.

There’s no doubt though that some of the most chilling features of Scotland’s cemeteries, particularly those around Edinburgh, date from a dark period in its history. The body snatchers who dug up freshly deceased cadavers to sell to medical schools for anatomical study in the 18^th and 19^th centuries have left a physical mark on the cemeteries they tried to plunder.

Watch over the graves

Watch houses were often erected either at the entrance or within the kirkyard, built for the family or the community to literally keep a watch over the graves at night when the graverobbers would be most likely to commit their illegal acts. Unsurprisingly Edinburgh, with its famous medical school, has several examples including the magnificent three-storey circular watch tower at New Calton Burial Ground in the city’s centre. Most watch houses are circular or square but there is a quirkier example at St Kessogs graveyard in Callander on the banks of the River Teith. The old medieval church that was the kirk for this kirkyard is long since gone but the picturesque cemetery – which has been restored over the summer by the community – has a small 19^th century octagonal watch house.

Mort safes were another method of trying to thwart the body snatchers – metal cages put over the graves to stop them being dug up. As they were re-used once bodies were no longer fresh and therefore no use to the medics, or melted down for the metal at later dates, they are quite rare. Logierait Churchyard in Perthshire has three, two adult and one child,  but the most famous are two in what is probably also Scotland’s most famous kirkyard, Greyfriars in Edinburgh. Located in the heart of the capital city’s  Old Town, just yards from the National Museum, the churchyard is a favourite with tourists, mostly due to the grave of Greyfriars Bobby, the faithful dog who kept watch over his master’s grave for 14 years, and the tombstone of Thomas Riddell, supposedly the inspiration for the Harry Potter villain.

But deeper into the kirkyard is the site of the Covenantors Prison, a gated area, now lined with 18^th century tombs, where hundreds of Covenantors – religious rebels – were kept prisoner after being defeated by the king’s forces in battle. For four months they were held without shelter and only a meagre ration of bread. Many died. The ghost of Lord Advocate George Mackenzie, the man responsible for the king’s policy of persecuting the Covenantors, is said to haunt the place, his poltergeist biting and scratching visitors – his grave, known as the Black Mausoleum, is one of the more ornate out of the 700 graves dating as far back as the 16^th century.

Final resting place

The most famous names associated with Scotland’s resurrectionists are William Burke and William Hare, although the pair bypassed the business of waiting for someone to die and digging them up by murdering their victims and selling their bodies to Edinburgh surgeon Dr Knox. When they were caught in 1828, Hare turned King’s evidence against his former partner – Burke was hanged while Hare went free, whisked out of the city by mail coach to Dumfries. There he was recognised – pamphlets with gory details of the case and sketches of the villains were best-sellers – and set on by a mob. He was extricated by the authorities but there the trail goes cold.

The most popular legend is that he ended up in London, was recognised again and quicklime thrown in his face, ending his days as a blind beggar. There are also stories that he sailed for Canada or Australia but one story has him living in the remote Applecross peninsula under the name William Maxwell.  He is said to have appeared there in 1840 and lived in the hamlet of Camusteel, working as a weaver. His house became the local “ceilidh house” and he became known as breabadair teine or the fiery or fire weaver – perhaps because he was said to have burns from a work accident. He married a local woman and was said to be an upstanding member of the community. And when he died in 1864 he was buried in Clachan cemetery, next to a drowned tramp called Clochan.  It would be fitting if was Hare who found refuge in Applecross as the church and graveyard are said to be on the site where Irish saint Maelrubha established a monastery in 673 AD and the six-mile area around the church became a holy sanctuary, safe for anyone fleeing from pursuit.

More noble notable figures have found their final resting place at Reilig Odhráin (St Oran’s Graveyard), the cemetery next to Iona Abbey on the sacred island off Mull. It is reputed to hold the bones of 60 kings, including the real MacBeth, and was a royal burial ground between the 9^th and 11^th  centuries. While there are no markers for the kings’ graves, visitors can still walk along Sràid nam Marbh – the Street of the Dead – where the pallbearers would have processed with their royal burdens. Another sacred island is Eilean Munde in Loch Leven, where several Highland clans – Camerons of Callart, MacDonalds of Glencoe and Stewarts of Ballachulish and Ardsheal – buried their dead.

The island is uninhabited by the living; among its 300 or so deceased residents are Alastair MacIain, 12^th Chief of Glencoe, who was killed during the massacre of 1692, and Big Duncan MacKenzie, a Jacobite fighter from Ballachulish. Each clan had its own “port of the dead” when they arrived with a body and legend has it that the island is guarded by the spirit of the last person buried there.

Symbols of eternal life

And not all famous connections are real. Abercorn graveyard, near South Queensferry and just a mile from Midhope Castle which stood in for Lallybroch, featured in Outlander as the site of Frank Randall’s grave in season 4 of the hit show. You have to time travel a fair way further back to the origins of this beautiful spot – St Ninian is said to have visited in the 400s and a church was established on the spot sometimes afterwards.

The gravestones date back to the 1600s and have some great examples of carvings, such as skull and crossbones, and hourglasses, reminding us that life is fleeting and death comes to us all. There are also yew trees in grounds, trees that, because of their longevity, became symbols of eternal life. They’re often found in graveyards, with the most famous in one of Scotland’s most beautiful churchyards at Fortingall in Perthshire. The yew tree there is believed to be between 3,000 and 8,000 years old and is one of the oldest living things in Europe.

And for the plain and simply quirky, Old Town Cemetery in Stirling is hard to beat. The Star Pyramid, built in 1863, is a memorial to martyrs for civil or religious liberty and the Martyrs Monument contains an angel looking over two girls, Margaret and Agnes Wilson.

Both were arrested for their Covenantor beliefs and sentenced to death by drowning in 1685. Agnes was saved but Margaret died. The cemetery also contains the elaborately carved Service stone, dating from 1636 and complete with musket ball dents thanks to Cromwell, and the reinterred remains of a Dominican monk who died 700 years ago.

Text by: Judy Vickers.

Main photo: Abercorn Church Graveyard. Photo: Wilmm, CC BY-SA 4.0, via Wikimedia Commons.

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East Linton is an East Lothian village with a certain old-world appeal; picturesque cottages and town houses with distinctive orange-red pantiles, quiet corners, narrow wynds and open green spaces. It must be a great place to live; just off the A1, good local bus services and a new railway station which opened in 2023. It even has a small bookshop! But what really makes it stand out is a sense of history, both within the village and in its immediate surroundings.

I suspect that many people have visited East Linton without quite knowing it, for its visitor attractions tend to be very much on the periphery (unless, like me, you view bookshops as visitor attractions in themselves). There is one relatively recent tourist draw, though, that runs right through the village. The John Muir Way (JMW) is an increasingly popular long-distance walking trail that runs right across the waist of Scotland, from Helensburgh in the west to Dunbar in the east.

Dunbar is the usual starting-point as it was the birthplace and childhood home of the man it commemorates, the John Muir who emigrated to America and became a nature writer and early pioneer of conservation. If you’re walking east-to-west (towards the sunset), East Linton is the first refuelling stop after Dunbar. Just about the only thing the humdrum commuter village near Glasgow where I live has in common with East Linton is that the JMW goes through both!

Preston Mill

Perhaps the best-known local feature is Preston Mill. It sits by the River Tyne (a different, smaller river than the English one that runs through Newcastle) just north-east of the village and is run by the National Trust for Scotland (NTS); the JMW, following the Tyne, runs right by.

There’s been a mill on the site since the 1500s but the current buildings date from the 1700s. The mill operated commercially until 1959, but the buildings were restored to working order when the Trust took over in the 1960s. The buildings often feature on Scottish calendars, perhaps because of the eye-catching conical structure in the distinctive East Lothian pantiles. This is actually the kiln, where the grain – usually oats – was dried before milling. Visitors from Kent will spot the resemblance to their famous Oast Houses (unique agricultural buildings), which were, after all, designed for a similar purpose, drying hops. You can also see the mill pond, the wheel which powers the mill and there’s an informative display in the visitor centre.

It’s an amazingly green, peaceful and scenic location for what is, after all, an industrial site. Various paths (including the JMW) offer pleasant, easy walking nearby but the most popular runs around 500m to Phantassie Doocot, an astonishing 16^th century survival that is also preserved by the NTS. Shaped like a gigantic beehive, this dovecot is thought to have housed around 500 pigeons which were used as a cheap and convenient source of meat. The dovecot is not managed for this now, but apparently local pigeons do nest there, happy that they won’t end up as dinner; not for humans, anyway.

The remarkable and exotic name is supposed to be derived from the Gaelic fàn taise which means, unremarkably and very much not exotic, ‘damp slope’! The legendary Scottish engineer John Rennie was born at nearby Phantassie Farm so presumably was raised partly on pigeon-meat from the doocot.

You won’t be in East Linton long before you notice the frequent express trains hammering past on the East Coast Main Line. The railway arrived in the village in 1846 and enabled East Linton to become a centre of agricultural trade with an impressive hexagonal building being provided as a venue for auctions. The Mart, as it became known, continued in this role until the 1960s when the original East Linton Station closed. However, in recent years it has been repurposed as a community venue with shops, places to eat and event spaces. A Sunday market is also held there. The new East Linton Station is nearby and brings central Edinburgh within around twenty minutes of the village.

History doesn’t stop

The history doesn’t stop. Just upstream from the village, on the banks of the Tyne is Hailes Castle. Based around a 13^th century tower with later additions, the castle is associated with the Hepburn family, but has been in ruins since the 17^th century. It’s cared for by Historic Environment Scotland (HES) and is normally open to the public However, HES has been conducting a programme of safety surveys on its properties. At the time of my visit, it was Hailes’ turn and it was closed, so if you want to visit, check HES’s website in advance.

A couple of miles south of East Linton is Traprain Law, a northern outlier of the Lammermuir Hills, which reaches 221m/725ft. That isn’t high, even by the standards of the Lammermuirs, but it’s a short, sharp climb on steep paths, and the views to the Forth over East Lothian are astonishing. A really active walker could walk from East Linton to the summit of Traprain Law by way of Hailes Castle using footpaths and quiet roads. Even if you just start from the car park at the foot of the hill, stick to the path; the slopes on the south (crags) and east (quarrying) should be avoided. However, Traprain Law isn’t just about walking and the outdoors. Here’s where The History Village moves into prehistory.

Traprain Law has a number of archaeological features and may have been an occupied site from the Bronze Age until Roman times. The later dwellers seem to have come to some arrangement with the Romans, co-existing and trading with them. In 2019 the Traprain Hoard, a cache of Roman silver, was found there. You can see it at the National Museum of Scotland in Edinburgh.

If you have travelled between Edinburgh and London by train you have probably sped through East Linton at 100mph. Or you may have driven past on the A1, in neither case giving it a second thought. It’s worth slowing down, though, and taking time to explore in and around ‘The History Village’.

Text and photos by David McVey.

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Many people who live in houses today may not be aware that they inhabit the same space that prehistoric peoples once inhabited. Two new publications reveal that archaeology that spanned over 10,000 years, from traces of Late Upper Palaeolithic and Mesolithic hunter gatherers, to Neolithic farmers, Bronze Age metalworkers, Iron Age Fort dwellers and medieval kiln burners, once lay where new houses now stand.

The discovery was made by GUARD Archaeology during archaeological excavations between 2017 and 2021 commissioned by Persimmon Homes North Scotland prior to construction of new houses at Guardbridge, located just outside St Andrews. Before the excavation began, the ditches of a fort in the north-east corner of the site had already been identified on aerial photographs.

Bronze Age

While most of this fort was left intact, the excavation revealed that it likely originated during the Late Bronze Age and continued through much of the Iron Age until the early centuries AD. Spindle whorls and loom weights attest to the weaving of woollen cloth by the fort’s inhabitants while fragments of shale bracelets demonstrate personal adornment. But what was really surprising about this site was all the other archaeology found outwith the fort, not just Iron Age but much earlier too.

From earlier in the Bronze Age, the remains of substantial roundhouses were discovered, from which an assemblage of pottery sherds and animal bones were recovered. Metalworking was also carried out here during the late Bronze Age as rare casting moulds for a sword blade and a socketed gouge – a tool used in carpentry – were found. From the porch of one of the roundhouses was found evidence that one of its occupants had once sat there knapping flint for tools. 

The earliest occupation of Scotland

The site was also used before this, during the Neolithic by some of the first farmers of Fife who left many pits across this site, containing burnt cereal grains, saddle querns and pottery sherds but no trace of their houses. And before even this, were traces of a temporary Mesolithic campsite. A fire-pit, radiocarbon dated to around 4320-4051 BC, was associated with a cluster of burnt lithics arranged in a distinctive star-shaped pattern, indicative of a tent or shelter, where a small group of hunter gatherers once camped to hunt and fish in the nearby estuary. And below this was a scatter of flints from around 10,000 BC during the Late Upper Palaeolithic period where some of the very earliest inhabitants of Fife once sat knapping flint tools.

While settlement at this site seems to have drawn to a close around the end of the Iron Age, several medieval corn-drying kilns were also found, dating to between AD 900 and 1300. These kilns were presumably worked by labourers of ‘Segy’ farm. The different construction techniques apparent shows how these kilns changed over time, improving in design and size to meet the growing demand from the growing medieval population of Fife. These were the last traces of archaeology with origins stretching back in some form or another to some of the earliest occupation of Scotland.

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Barra Castle is located in the Garioch district of Aberdeenshire beside B9170 road that leads from Inverurie to Meldrum. It is about two miles, or three kilometres, south of the village of Meldrum (called Oldmeldrum on modern maps but “Meldrum” to its inhabitants).  Although called a castle, correctly Barra Castle is a fortalice or fortified house. It was built originally in the early 1200s and was then the seat of the King family who served as lairds of the surrounding Barra Estate. It served that purpose until 1596, when the Kings were forced to leave.

Since 1600 the castle has been home to several families, recently the Ramsay family whose later generations the Bogdans made major renovations in the 1970s. The current owners are Sir David and Lady Sarah Stephen, who live in the castle and operate a produce shop and a wedding venue onsite. The Stephens also renovated the castle more recently.

A Scottish fortified house

The castle has been renovated several times and stands now as a fine example of a Scottish fortified house, or fortalice. For defence, there are no windows or doors other than the main door at ground level. The plan of the castle is a variation on the L-plan, with the main block of the castle lying north to south. There is a circular tower at the south-west. A D-plan tower at the south-east, corbelled square at the top to give a watch room, links to a large square wing. At its north-west angle, this wing has a second circular tower. The castle’s entrance is in the main re-entrant angle: it contains the entrance door and main stair, which has a trip-step for defence. The towers have conical roofs. The main gables are crow stepped.

The buildings around the courtyard are three storeys high and built of pinned boulder rubble. This type of construction has stood the test of time. All additions made over the centuries have copied the original so that the castle today looks as if it was all built at the same time. The older parts of the structure date from the early 13^th century, when Barra Castle was built to be the seat of the King family. These older parts include the kitchen which still has the large stone open fireplace at which the King ancestors would have warmed their hands in the 1200s.

Fine symbol of Scots history

Barra Castle has been acclaimed by many historians and architects. Nigel Tranter, the Scottish historian of the twentieth century, wrote in his book on Scottish fortified houses, “Barra is assuredly one of the most attractive of the lesser castles of this great country”. From the 1940s on, Mrs. Mhaire Bogdan (née Ramsay) lived in Barra Castle. Her eldest son Nicholas was an architect and he lived in Barra Castle all his life, from 1947 until 2002. Nicholas undertook extensive restoration of the castle to make it a comfortable family home.

Sir David and Lady Sarah Stephen who live there now renovated the castle further when they took over and they developed the barn as a glamorous wedding venue with B&B accommodation. Thanks to their care, Barra Castle will go into the 21^st and succeeding centuries as the fine symbol of Scots history that it is.

Text by: Wade King

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Inverness, the capital of the Scottish Highlands, offers the visitor a captivating blend of history, nature, and charm that makes it a must-visit destination. The neighbouring waters of Loch Ness are world famous for not just a monster but also incredible beauty. The Scottish Banner’s Sean Cairney recently visited both and shares just some of the many highlights this Scottish must-see travel destination offers.

I recently had the opportunity to revisit one of my favourite parts of Scotland and jumped at the chance to again visit Inverness, the northernmost city in the United Kingdom. Inverness began as a Pictish stronghold in the 6^th century and is today one of Europe’s fastest growing cities.

Nestled along the banks of the River Ness, this compact city which has been named as one of the ‘50 Best Places to Travel in 2025’ offers a walkable centre filled with cozy cafés, lively pubs, and independent shops, all set against a backdrop of Highland beauty.

Inverness Castle

One of the biggest attractions for the city this year will no doubt be the opening of the Inverness Castle Experience. Inverness Castle is set to reopen this year with a transformative visitor attraction, celebrating the spirit and stories of the Scottish Highlands.

Once a courthouse and prison, the castle’s red sandstone towers are being reimagined into a vibrant cultural hub that blends history, storytelling, and immersive design. I managed to get a sneak peek tour of the castle and really got to see how the unique blend of historic architecture, with creative modern building techniques, interactive spaces and innovative exhibits are being blended.

The castle will open with an exhibition on Scottish super group Runrig, which looks at their incredible career and developed, and designed alongside the band members themselves. The castle sits prominently above the city and River Ness and will become a year-round visitor experience for the city and region and it so great to see what they have done with this iconic space. Inverness Castle is getting ready to open and it should be on your list on your next visit to Scotland.

Loch Ness

One of Inverness’s greatest draws is its proximity to the legendary and world-famous Loch Ness. Whether you’re chasing the myth of Nessie or simply soaking in the tranquil scenery, the loch offers boat tours, castle ruins like Urquhart Castle, and stunning photo opportunities. Urquhart Castle is one of Scotland’s most iconic ruins, perched dramatically on the banks of Loch Ness. Its strategic location made it a key stronghold during the Wars of Scottish Independence, changing hands between English and Scottish forces, including Robert the Bruce.

The castle’s turbulent history includes raids by the MacDonald Lords of the Isles and its eventual destruction in 1692 to prevent Jacobite use. Despite its ruinous state, Urquhart’s silhouette against the loch evokes centuries of conflict, resilience, and mystery. The castle is also linked to the legend of the Loch Ness Monster, adding a layer of folklore to its allure. You can get to the castle by road or boat, and the setting is the most famous on the loch.

Nature is the star of Loch Ness, and the cold dark waters are not only the most famous in all of Scotland, but it is also the largest body of water in Scotland by volume and contains more water than all the lakes in England and Wales combined. The Loch Ness monster still holds the imagination of many around the world and there have been several reported sightings already in 2025. Many still come to the area just to see if they too can catch a glimpse.

Getting on the loch gives you a great perspective of the water and allows you to take in the surrounding nature. I hopped aboard a Jacobite Cruises vessel, who have been plying these waters for 50 years, and enjoyed the commentary about Loch Ness and watching the unfolding nature surround us, however I did not spot any famous residents!

Culloden Battlefield

I was fortunate to spend the day with Grant Driving Tours whose local knowledge helped to create a great day in the region. We started at Culloden Battlefield a sombre and historic location which marks the site of the final pitched battle fought on British soil, on 16 April 1746. It was the brutal end of the Jacobite Rising, where Bonnie Prince Charlie’s forces, largely Highland Scots, were crushed by the government army led by the Duke of Cumberland. The defeat not only dashed hopes of restoring the exiled Stuart monarchy but triggered sweeping changes across Scotland. In its aftermath, the British government imposed harsh laws to dismantle clan culture: banning tartan, Gaelic, and Highland dress, and disarming the clans.

Culloden is an active war grave and anyone who visits will be moved by the experience which is so well told by the team at the National Trust for Scotland who manage the site. It was slightly odd to see the clan stone for Clan Fraser now has to be roped off for protection due to the popularity of the main character in Outlander. Culloden today stands as a solemn reminder of Scotland’s struggle for identity, faith, and sovereignty. The battlefield’s haunting silence and preserved landscape offer a powerful space for reflection on the cost of rebellion and the resilience of Scottish heritage.

Clava Cairns

Just outside of Inverness are the Clava Cairns which is an interesting Bronze Age burial site near Inverness, dating back over 4,000 years. The complex includes passage graves, a ring cairn, and standing stones, all carefully aligned with the midwinter sunset.

These cairns were likely built for elite individuals, reflecting deep ritual significance and astronomical awareness. The site’s layout and solar alignment hint at a sophisticated understanding of time and cosmology. Clava Cairns remain a powerful testament and link to ancient Scottish people’s and beliefs, and the fact you can freely walk amongst them is something special.

It has been a few years since I have walked the streets of Inverness and I was so glad to have returned. Inverness is such a walkable city and a stroll along the river is a must. I was fortunate to also be able to spend some time in MacGregor’s Bar where traditional music blends with friendly locals and where some may already check in with their live-streaming traditional music sessions which take place each week and have a large international following of Celtic music lovers.

Inverness and Loch Ness have much to offer the visitor with natural beauty, incredible history and Highland culture. The surrounding country side is beautiful and if like me you are lucky you may just get up close and personal with Highland Coo, or two…

I visited in late July and the area was busy with people from all over the world, the heather was just coming out and the nights were long. However, the area can be enjoyed year-round and a visit here is a must, or as it was for me a must come back…

VisitScotland can help you plan your trip to Inverness and Loch Ness at: www.visitscotland.com

Plan your Inverness trip:

Best Western Inverness Palace Hotel & Spa offers a relaxing break in Inverness city centre on the banks of the River Ness, opposite the Castle, with a lovely selection of rooms. www.invernesspalacehotel.co.uk

Grant Driving Tours offers great tours from Inverness filled with detailed knowledge and passion for the area. www.grantdrivingtours.scot

Jacobite Loch Ness Cruises is celebrating 50 years of taking passengers out onto the world’s most famous loch. They offer a range of cruises at: www.jacobite.co.uk

The Inverness Castle Experience will be a new visitor attraction in the centre of Inverness, celebrating the ‘Spirit of the Highlands’ through its stories of past, present and future and is due to open this year. www.invernesscastle.scot

Culloden Visitor Centre and Battlefield is open year-round. www.nts.org.uk/visit/places/culloden

Urquhart Castle sits dramatically on the banks of Loch Ness and is open year-round. www.historicenvironment.scot/visit-a-place/places/urquhart-castle

The Caledonian Sleeper – A unique way to travel

This year marks the 200^th anniversary of the birth of the modern railway. If you are combining your next visit to Scotland with a stop in London, the Caledonian Sleeper is a unique travel experience. The Caledonian Sleeper is a luxurious overnight train connecting London with destinations across Scotland, including Edinburgh, Glasgow, Inverness, and Fort William.

The Scottish Banner recommends the private en-suite rooms, which includes comfortable handcrafted mattresses, private en-suite with shower and Club Car access which allows you to meet fellow travellers and serves Scottish cuisine. Guests enjoy priority boarding, exclusive lounges and a very warm welcome from staff. Whether travelling for business or leisure, the service transforms travel and lets passengers sleep through the journey and wake in the heart of the Highlands or London. With sustainability at its core, it’s a romantic, efficient, and distinctly Scottish way to explore the country.

For details, or to plan your next Scottish adventure, visit: www.caledoniansleeper.scot

Main photo: The city of Inverness. Photo: VisitScotland.

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An online dictionary which has rediscovered lost Gaelic phrases and word meanings is one of 12 projects set to benefit from Scottish Government funding.  Faclair na Gàidhlig (the Historical Dictionary of Scottish Gaelic) seeks to provide a better understanding of Gaelic’s history and culture. It is the first dictionary of the language which aims to detail the origins and meanings of every known Gaelic word. Compilers expect that it will contain more than 100,000 entries.

As part of the initiative, researchers have investigated historical manuscripts dating back to the 12^th century.

Rediscovered phrases and word meanings include:

-The phrase “Ciod fo na rionnagan” (“what under the stars”), which was used in the early 1900s to emphasise a point similar to “what on earth”.

-The Gaelic word for prickly pear fruit, “peur stobach”, was first used in a letter documenting a visit to Saint Helena in 1900.

-“uircean”, which is the Gaelic word for “piglet”, also used to mean “whale calf” in the 1800s.

Gaelic is a core part of Scotland’s culture

The investment will build on 20 years of work by helping Faclair na Gàidhlig to reach new audiences including learners, researchers, writers and speakers of Gaelic. Deputy First Minister and Cabinet Secretary for Economy and Gaelic Kate Forbes announced the funding as part of a wider £500,000 package to support the language’s growth across Scotland. The investment will also support the publication of Gaelic language books, local mòd events throughout Scotland and Gaelic cultural activities including a summer school and musical events.

Ms Forbes said: “The dictionary initiative is providing researchers, writers, speakers and learners of Gaelic with new insight into the language and it will be a valuable resource for future generations.  Gaelic is a core part of Scotland’s culture, heritage and history. To support the language’s growth across Scotland, I am announcing funding for a range of Gaelic publishing, education, arts and community projects today. This will build on measures set out in the Scottish Languages Bill to strengthen Gaelic education provision and our investment of £35.7 million in initiatives to promote the language in 2025-26.”

Ola Szczesnowicz, Senior Editor of Faclair na Gàidhlig, said:  “Faclair na Gàidhlig will be the most comprehensive dictionary of Scottish Gaelic compiled on historical principles, similar to the Oxford English Dictionary. This is a big undertaking, and we welcome the Scottish Government’s funding to help continue our work. Our dictionary entries are already going online, freely available to Gaelic speakers and everyone interested in the language.”

Faclair na Gàidhlig is available to read online at: www.faclair.ac.uk

Support the Scottish Banner! To donate to assist with production of our publication  and website visit: The Scottish Banner